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80<br />

CHARLES DARWIN AND THE ORIGIN OF SPECIES<br />

The conviction of Scopes after eight days of high drama—<br />

including the lead defense lawyer, Clarence Darrow (1857–1938),<br />

making William Jennings Bryan take the stand—only stimulated the<br />

fundamentalist attack on evolution. The most significant consequence<br />

of the trial was the lobbying for the suppression of references<br />

to evolution in textbooks, particularly in southern states. As scientists<br />

moved toward a consensus about evolution ‘‘American schools<br />

taught less evolution in 1960 than they had in 1920.’’ 4<br />

Fundamentalists had also been ridiculed in the media during<br />

the Scopes Trial. Labeled as backward and ignorant, fundamentalists<br />

sought more appealing ways to oppose evolution. The most common<br />

of these was to use scientific information to support the biblical<br />

account of creation. Men such as George McCready Price (1870–<br />

1963) and Dudley Joseph Whitney (1883–1964) argued that there<br />

was scientific evidence to prove that a worldwide and catastrophic<br />

flood had caused the fossil deposits geologists discovered and that<br />

the height of the layers of rock formations proved that the Earth was<br />

not very old, probably no more than 10,000 years.<br />

Wanting to stand for something, the new group of opponents of<br />

evolution called themselves creationists rather than antievolutionists.<br />

Not all of them were fundamentalists: neither was their opposition<br />

to evolution the same. Some argued that the Earth was about 6,000<br />

years old, a ‘‘Young Earth.’’ Others argued that the days of creation<br />

in Genesis were actually ages—how long was another point of<br />

dispute—and that the Earth was ‘‘Old.’’ Some believed science and<br />

modern ideas were dangerous and morally debilitating; others<br />

thought science could be used for the good of humankind, provided<br />

the scientists had a Christian frame of reference.<br />

Scientific Creationism and Creation Science, while remaining a<br />

significant fact of American life and culture, declined in national<br />

prominence in the 1960s. As scientists found more evidence to substantiate<br />

the theory of evolution, it became harder to win popular<br />

support for antievolutionary ideas. In 1982, the District Court decision<br />

in McLean v. Arkansas, which ruled out that state’s desire to<br />

have equal treatment for the teaching of Creation Science and ‘‘Evolution<br />

Science,’’ was critical. The presiding judge William R. Overton<br />

deemed Creation Science a religious doctrine: public school teachers<br />

could not teach it as an alternative to evolution.<br />

Another attempt to link scientific evidence with a critique of<br />

evolution, the Intelligent Design Movement, faced the same hurdle<br />

as Scientific Creationism. Using an approach similar to William<br />

Paley, proponents of Intelligent Design argued that the complexity of<br />

organic life meant that it had to be the product of a designer. The

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