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Primary Documents Relating to Darwin and Darwinism<br />

suggested the existence of a creator God. Paley’s arguments became<br />

the main ones used by theologians and Christians in Darwin’s time<br />

to explain the relationship between the origin of life and the laws of<br />

nature. Theologians and philosophers had derived doctrines such as<br />

the existence of God from nature, hence the term natural theology,<br />

for more than a hundred years. Paley’s explanation became the standard<br />

exposition of natural theology.<br />

In the first two excerpts, Paley argues that it is illogical to talk<br />

about physical laws without conceding that a being must have created<br />

those laws. In the third excerpt, Alonzo Potter (1800–1865),<br />

professor of moral and intellectual philosophy at Union College,<br />

New York, and a future bishop of Pennsylvania, explains why studying<br />

nature is one way to learn about God. Potter’s commentary at the<br />

beginning of an American edition of Natural Theology published in<br />

1855 shows that Paley’s approach to natural theology had gained<br />

widespread acceptance and popularity within fifty years of his death.<br />

123<br />

Written by William Paley<br />

In crossing a heath, suppose I pitched my foot against a stone,<br />

and were asked how the stone came to be there, I might possibly<br />

answer, that, for anything I knew to the contrary, it had lain there<br />

for ever ; nor would it, perhaps, be very easy to show the absurdity<br />

of this answer. But suppose I had found a watch upon the<br />

ground, and it should be inquired how the watch happened to be<br />

in that place, I should hardly think of the answer which I had<br />

before given, that, for anything I knew, the watch might have<br />

always been there. Yet why should not this answer serve for the<br />

watch as well as for the stone? why is it not as admissible in the<br />

second case as in the first? For this reason, and for no other, viz.,<br />

that, when we come to inspect the watch, we perceive (what we<br />

could not discover in the stone) that its several parts are framed<br />

and put together for a purpose, e.g., that they are so formed and<br />

adjusted as to produce motion, and that motion so regulated as<br />

to point out the hour of the day; that, if the different parts had<br />

been differently shaped from what they are, of a different size<br />

from what they are, or placed after any other manner, or in any<br />

other order than that in which they are placed, either no motion<br />

at all would have been carried on in the machine, or none which<br />

would have answered the use that is now served by it.<br />

Written by William Paley<br />

And [a person who picked it up would] not [be] less surprised<br />

to be informed that the watch in his hand was nothing more<br />

than the result of the laws of metallic nature. It is a perversion

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