Northern mythology
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142 NORTHERN MYTHOLOGY.<br />
also to consider, think, with many derivatives.<br />
Borr^ Burr,<br />
or Bors, is tJie brought forth, born, Sansk. b'aras^ Goth,<br />
baurs^ Lat. por, puer.<br />
It also forms an adjective bor-inn^<br />
born, from bera_, to bear, bring forth, from the past tense<br />
of which^ bar^ is derived barn^ a child^ A. S. beam, Scot,<br />
bairn : burr also (A. S. byre) is used by the skalds for<br />
son. By Bolthorn (from trouble, evil, bale, and )?orn,<br />
thorn) is expressed the bad quality of matter, as opposed<br />
to the gods. Of Bestla, or Belsta, the etymon is uncertain,<br />
as is also the signification of the myth. The names<br />
Odin, Vili, and Ve will be noticed hereafter. The general<br />
denomination of these gods is As, pi. ^sir; Goth, ans,<br />
A. S. OS, pi. es (analogously with Ger. Gans, A. S. gos,<br />
ges, goose, geese). Jornandes calls them Anses. The root<br />
is the Sansk. as, to be, exist, and is the same as the Latin<br />
termination ens^ The boat in which Bergelmir escaped<br />
is called lu^r, signifying a lute, drum, also a sort of sack<br />
or case used in the ancient mills ; its meaning here cannot,<br />
however, be doubtful, as it evidently corresponds to<br />
Noah's ark : its radical signification may lie in its hollowed-out<br />
form.<br />
With the creation of the gods this world begins.<br />
There<br />
was a state before it, and a state will follow it. In the<br />
state before it the raw elements existed, but it was a rough,<br />
unformed life : mind was yet lacking in the giant^s body.<br />
With Odin and the iEsir the intellectual life began to<br />
operate on the raw masses, and the world in its present<br />
state came into existence.<br />
Day and night were opposed to each other ; light came<br />
1<br />
The ^Esir are the creators, sustainers and regulators of the world, the<br />
spirits of thought and life that pervade and animate all dead nature, and<br />
seek to subject it to the spiritual will. They assemble daily to hold council<br />
on the woi-ld's destinies. The human form and manner of being are<br />
ascribed to them, but in a higher and nobler manner; they hear and see<br />
more acutely, they go from place to place with inconceivable speed. Peter-<br />
Een, Nor. Myth. p. 116.