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Northern mythology

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142 NORTHERN MYTHOLOGY.<br />

also to consider, think, with many derivatives.<br />

Borr^ Burr,<br />

or Bors, is tJie brought forth, born, Sansk. b'aras^ Goth,<br />

baurs^ Lat. por, puer.<br />

It also forms an adjective bor-inn^<br />

born, from bera_, to bear, bring forth, from the past tense<br />

of which^ bar^ is derived barn^ a child^ A. S. beam, Scot,<br />

bairn : burr also (A. S. byre) is used by the skalds for<br />

son. By Bolthorn (from trouble, evil, bale, and )?orn,<br />

thorn) is expressed the bad quality of matter, as opposed<br />

to the gods. Of Bestla, or Belsta, the etymon is uncertain,<br />

as is also the signification of the myth. The names<br />

Odin, Vili, and Ve will be noticed hereafter. The general<br />

denomination of these gods is As, pi. ^sir; Goth, ans,<br />

A. S. OS, pi. es (analogously with Ger. Gans, A. S. gos,<br />

ges, goose, geese). Jornandes calls them Anses. The root<br />

is the Sansk. as, to be, exist, and is the same as the Latin<br />

termination ens^ The boat in which Bergelmir escaped<br />

is called lu^r, signifying a lute, drum, also a sort of sack<br />

or case used in the ancient mills ; its meaning here cannot,<br />

however, be doubtful, as it evidently corresponds to<br />

Noah's ark : its radical signification may lie in its hollowed-out<br />

form.<br />

With the creation of the gods this world begins.<br />

There<br />

was a state before it, and a state will follow it. In the<br />

state before it the raw elements existed, but it was a rough,<br />

unformed life : mind was yet lacking in the giant^s body.<br />

With Odin and the iEsir the intellectual life began to<br />

operate on the raw masses, and the world in its present<br />

state came into existence.<br />

Day and night were opposed to each other ; light came<br />

1<br />

The ^Esir are the creators, sustainers and regulators of the world, the<br />

spirits of thought and life that pervade and animate all dead nature, and<br />

seek to subject it to the spiritual will. They assemble daily to hold council<br />

on the woi-ld's destinies. The human form and manner of being are<br />

ascribed to them, but in a higher and nobler manner; they hear and see<br />

more acutely, they go from place to place with inconceivable speed. Peter-<br />

Een, Nor. Myth. p. 116.

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