Northern mythology
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148 NORTHERN MYTHOLOGY.<br />
the gradual transition through Dwarfs (stones)^ Swartelves<br />
(metals)^ Dark-elves (earth and mould), Light-elves<br />
(plants).<br />
Between the ^sir and the Elves are the Vanir.<br />
Their creation is nowhere spoken of; they are the powers<br />
of the sea and air ; as active beings they appear only in<br />
their relation to the ^Esir and Elves, that is, to heaven and<br />
earth. They made war against and concluded peace with<br />
the ^Esir, and one of them, Frey, obtained the sovereignty<br />
over the Light-elves ^ The A^anir rule in the sea and air,<br />
encircling the whole earth in a liigher and remoter sphere.<br />
The Light-elves rule in the rivers and air, surrounding<br />
the inhabited earth in a lower and more contracted sphere.<br />
Illustration.—Besides the before-mentioned appellation<br />
of purs (Goth. )?aursus, dry ;<br />
]7aursjan, to thirst), the<br />
giants are also<br />
called jotunn, pi. jotnar {A. S. eoten, Lat.<br />
edo, edonis), from at eta, to eat, thus signifying the voracious,<br />
greedy'^. These beings use stones and fragments<br />
of rock as weapons, and, within the mountains, iron bars<br />
also. Among the common people the belief is still lively,<br />
how mountains, islands, etc. have arisen through their<br />
wanderings, how they hurled vast stones and rocks, and<br />
how they fled before the husbandmen. The giants dwell in<br />
large caverns, in<br />
rocks and mountains, and are intelligent<br />
and wise, for all nature has proceeded from them ; voracious,<br />
large, powerful, proud, insolent ^ : were it not for<br />
1<br />
Page 25.<br />
2 Ic mesan maeg<br />
•<br />
meahtlicor<br />
•<br />
and efan eten ealdutn )?yrre (J^yrse), /caw<br />
feast and also eat more heartily than an old giant. Cod. Exon. p. 425,<br />
I. 26-29.<br />
^ They are represented as having many hands and heads : Stserkodder<br />
had six arms ; in Slvirnis-fdr a three-headed Thurs is mentioned. Of their<br />
relative magnitude to man an idea may be formed from the following.<br />
" At the entrance of the Black forest, on the Iliinenkoppe, there dwelt a<br />
giantess (hiinin) with her daughter. The latter having found a husbandman<br />
in the act of ploughing, put him and his plough and his oxen into her<br />
apron, and carried the ' little fellow with ids kittens ' to her mother, who<br />
angrily bade her take them back to the place whence she had taken them,