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Northern mythology

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148 NORTHERN MYTHOLOGY.<br />

the gradual transition through Dwarfs (stones)^ Swartelves<br />

(metals)^ Dark-elves (earth and mould), Light-elves<br />

(plants).<br />

Between the ^sir and the Elves are the Vanir.<br />

Their creation is nowhere spoken of; they are the powers<br />

of the sea and air ; as active beings they appear only in<br />

their relation to the ^Esir and Elves, that is, to heaven and<br />

earth. They made war against and concluded peace with<br />

the ^Esir, and one of them, Frey, obtained the sovereignty<br />

over the Light-elves ^ The A^anir rule in the sea and air,<br />

encircling the whole earth in a liigher and remoter sphere.<br />

The Light-elves rule in the rivers and air, surrounding<br />

the inhabited earth in a lower and more contracted sphere.<br />

Illustration.—Besides the before-mentioned appellation<br />

of purs (Goth. )?aursus, dry ;<br />

]7aursjan, to thirst), the<br />

giants are also<br />

called jotunn, pi. jotnar {A. S. eoten, Lat.<br />

edo, edonis), from at eta, to eat, thus signifying the voracious,<br />

greedy'^. These beings use stones and fragments<br />

of rock as weapons, and, within the mountains, iron bars<br />

also. Among the common people the belief is still lively,<br />

how mountains, islands, etc. have arisen through their<br />

wanderings, how they hurled vast stones and rocks, and<br />

how they fled before the husbandmen. The giants dwell in<br />

large caverns, in<br />

rocks and mountains, and are intelligent<br />

and wise, for all nature has proceeded from them ; voracious,<br />

large, powerful, proud, insolent ^ : were it not for<br />

1<br />

Page 25.<br />

2 Ic mesan maeg<br />

•<br />

meahtlicor<br />

•<br />

and efan eten ealdutn )?yrre (J^yrse), /caw<br />

feast and also eat more heartily than an old giant. Cod. Exon. p. 425,<br />

I. 26-29.<br />

^ They are represented as having many hands and heads : Stserkodder<br />

had six arms ; in Slvirnis-fdr a three-headed Thurs is mentioned. Of their<br />

relative magnitude to man an idea may be formed from the following.<br />

" At the entrance of the Black forest, on the Iliinenkoppe, there dwelt a<br />

giantess (hiinin) with her daughter. The latter having found a husbandman<br />

in the act of ploughing, put him and his plough and his oxen into her<br />

apron, and carried the ' little fellow with ids kittens ' to her mother, who<br />

angrily bade her take them back to the place whence she had taken them,

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