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Northern mythology

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34 NORTHERN MYTHOLOGY.<br />

assumed a new one among each people<br />

that she visited in<br />

her journeyings : hence she is called Mardoll^ Horn, Gefn,<br />

and Syr ^<br />

Of Nanna, the wife of Baldm', mention will be made<br />

hereafter.<br />

Idun (I)7unn, I];u^r),<br />

the wife of Bragi, and daughter<br />

of Ivaldj keeps in her casket the apples of which the gods<br />

must eat, when they begin to grow old : they then again<br />

become young ; and this process will continue till the destruction<br />

of the gods, or Ragnarock. Her dwelling is in<br />

Brunnakr ^.<br />

Sir, Thorns wife, mother of UU and Thrud, has a noble<br />

head of hair "\ Loki says there is but one who had unlawful<br />

intercourse with her, and that was the wily Loki ^.<br />

Saga dwells in Sockquabeck, over which the cool waves<br />

tnurmm'.<br />

golden cups ^.<br />

There she and Odin joyful drink each day from<br />

Gefion^' is a virgin, and is sensed by those that die virare<br />

to be found in the story of Syritha and Othar, given by Saxo (p. 330,<br />

sq.), though in ahnost every particular widely differing from the little<br />

that has been transmitted to us of that myth. The flower Freyju hjir<br />

{supercilium Veneris) owes its northern appellation to the goddess.<br />

1<br />

Gylf. 24, 35, 49, p. 66. Griranism. Str. 14. Hyndlulj. Str. 7. Hani<br />

arsh. Str. 3.<br />

- Gylf. 26. Hrafnag. 0«. Str. 6. Skaldskap. p. 121.<br />

2 See more about Sif's hair at p. 38. A plant {polytricJium aureurn)<br />

bears the name of Sifjar haddr (Sifje peplum).<br />

* Skaldskap. 21. Lokaglepsa, Str. 54.<br />

•^<br />

Gylf. 35. Grimnism. Str. 7.<br />

" Of Gefion, and the obligation under which the Danes lie to her, there<br />

is the following tradition. A king named Gylti once reigned over the lands<br />

now called Sweden. Of him it is related that he gave a wandering woman,<br />

who had diverted him by her song, as much land as four oxen could<br />

plough in a day and a night. This ivoman ivas of the race of the yEsir, and<br />

named Gefum. She took four oxen from the north, from Jtitunheim,<br />

who were her own sons by a Jotun, and set them before the plough, which<br />

penetrated so deeply that it loosened a part of the land, which the oxen<br />

drew out to sea westwards, until they stopt in a certain sound, where<br />

Gefmn fixed the land, and gave it the name of Salund. Where the land

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