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Northern mythology

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250 EPITOME OF GERMAN MYTHOLOGY.<br />

far in the field^ and tell one another about the Coniwife<br />

who steals little children. In the Altmark and Mark of<br />

Brandenburg she is called the Koggenmohme ^, and<br />

screaming children are silenced by saying :<br />

" Be stilly else<br />

the Roggenmohme with her long, black teats will come<br />

and drag thee away !<br />

" Or, according to other relations,<br />

^'^with her black iron teats.^^ By others she is called<br />

Rockenmor, because like Holda and Berchta she plays all<br />

sorts of tricks with those idle<br />

off from their<br />

girls who have not spun all<br />

spinning-wheels (Rocken) by Twelfth day.<br />

Children that she has laid on her black bosom easily<br />

die. In the Mark they threaten children with the Erbsenmuhme<br />

^, that they may not feast on the peas in the field.<br />

In the Netherlands the Long Woman is known, who goes<br />

through the corn-fields and plucks the projecting ears.<br />

the heathen times this rural or field sprite<br />

In<br />

was, no doubt,<br />

a friendly being, to whose influence the growth and<br />

thriving of the corn were ascribed ^.<br />

Spirits inhabiting the forests are mentioned in the older<br />

authorities, and at the present day people know them<br />

under the appellations of Waldleute (Forest-folk), Holzleute<br />

(Wood-folk), Moosleute (Moss-folk), Wilde Leute<br />

(Wild folk)4. The traditions clearly distinguish the Fo-<br />

^<br />

From roggen, rye, and muhme, aunt, cousin.<br />

"<br />

From Erbsen, peas.<br />

3 Miiller, pp. 378, sqq. Grimm, D. M. p. 445. Adall)ert Kuhn, who<br />

in the collecting of German popular traditions is indefatigable, makes us<br />

acquainted with another female being, who bears a considerable resemblance<br />

to Holda, Berchta and others of that class, and is called the Murraue.<br />

See more of her in vol. iii. pp. 154, sq.<br />

•*<br />

The appellation of Schrat (p. 215) is also applicable to the Forestsprites.<br />

The Goth, skohsl {caijxoviov) is by Grimm (D. j\I. p. 455) compared<br />

with the 0. Nor. Skogr (forest), who thence concludes that it was<br />

originally a forest-sprite. Jornandes speaks of sylvestres homines, quos<br />

faiinos Jicarios vocant. " Agrestes feminas, quas silvaticas vocant." Burehard<br />

of Worm;*, p. 198'^.

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