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Northern mythology

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26 i EPITOME OF GERMAN MYTHOLOGY.<br />

heatlienism ^ At funerals also heathen religious songs<br />

were sung^.<br />

With prayer_, sacrifice^ which formed the chief part of<br />

heathen worship^ was inseparably connected.<br />

In general<br />

there was prayer only at the sacrifices. The principal<br />

sacrifice was a human one_, the ofi*ering of which by all<br />

the<br />

Germanic races is fully proved^. Human beings appear<br />

chiefly to have served for sacrifices of atonement^ and were<br />

either off'ered to the malign deities^ or_, as propitiatory, to<br />

the dead in the nether world*. The custom of burning<br />

the servants and horses with the corpse,<br />

must, therefore,<br />

be understood as a propitiatory sacrifice to the shade of<br />

the departed^.<br />

The testimonies just cited on the subject of human<br />

^ Capit. VI. c. 196 : Illas vero balationes et saltationes, cantica turpia<br />

et luxuriosa, et ilia lusa diabolica non facial, nee in plateis nee in domibus<br />

neque in ullo loco, quia lia^c de pagauorura consuetudine remanserunt.<br />

Vita S. Eligii, II. 16 : Nullas saltationes, ant choraulas, aut cantica diabolica<br />

exerceat. For the prohibitions of the ancient popular songs, the reader<br />

is referred to the collections of extracts on the subject, as Wackernagel,<br />

Das Wessobrunner Gebet, pp. 25-29 ; Hofmann, Geschichte des Deutschen<br />

Kirchenliedes, pp. 8-1 1 ; Massmann, Abschworungsformeln.<br />

2 Midler, p. 74.<br />

•^<br />

For human sacrifices among the Goths, see Jornandes, c. 5 ; Isidori<br />

Chron. Goth, fera 446; among the Heruh, Procop. de Bello Goth. ii. 14<br />

among the already converted Franks, ib. II. 25 ; the Saxons, Sidon. Apoll.<br />

8. 6, Capit. de Part. Sax. 9; the Frisians, Lex Fris. Addit. Sap. Tit. 12;<br />

Thuringians, Bonifac. Ep. 25. Comp. D. M. p. 39.<br />

*<br />

The great sacrifice at Lethra, described by Dietmar of Merseburg, I. 9,<br />

at which ninety-nine men, and a like number of horses, dogs and cocks<br />

were offered, was evidently a sacrifice of propitiation.<br />

^ Midler, p. 76. Tacitus (Germ. 27) testifies only to the burning of the<br />

horse. In the North servants and hawks were burnt with the corpse. In<br />

the grave of King Childeric a human skull was found, which was supposed<br />

to have been that of his marshal. The wives of the Heruli hanged themselves<br />

at the graves of their husbands. Procop. B. G. II. 14. Among the<br />

Gauls also it was customary to burn the slaves and clients with the corpse<br />

of a man of high rank. Caesar, B. G. IV. 19.

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