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Northern mythology

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178 NORTHERN MYTHOLOGY.<br />

meant the small and scarcely visible star over tlie middle<br />

star in the pole of the wain. The frozen toe was^ no doubt,<br />

the great toe, and is identical with the Diimeke or Hans<br />

Diimken (thumbkin) of the northern Germans, which is regarded<br />

as the driver of the carriage ^ The rest of the myth<br />

seems inexplicable. Geirrod, who also in the Grimnismar^<br />

appears as a giant^, is lord of the ores in the bowels of<br />

the earth.<br />

His name, as well as that of Grid (Gri^r), the<br />

giantess at the entrance of the mountain'*, Jarnsaxa^ and<br />

the like, have reference to metals, and have afterwards<br />

passed into names of weapons, as griS, an axe^ ;<br />

gen*<br />

(A. S. gar), a dart. GriSarvoUr, GricFs staff<br />

'^, is also a<br />

metal rod. Thrym ^ (the drummer, thunderer) from at<br />

]7ruma, to thunder, make a thundering noise, is a fitting<br />

name for the giant who would rival the thunderer Tlior,<br />

and fancied that the goddess of fertility and beauty would<br />

fall to his lot.<br />

Skrymir, or Skrymnir (from skrum, show,<br />

brag, feint) designates the crafty, false giant who by his<br />

magic deceives Thor. He is supposed to denote winter,<br />

a symbol of which is, moreover, his woollen glove ^. The<br />

myth about Utgarda-Loki is probably a later addition, its<br />

object being apparently to represent the weakness of the<br />

^Esir-gods, in comparison with the Finnish divinity ^.<br />

Thor's wife is Sif ^^. Loki (fire) destroyed her lovely<br />

locks, but the dwarfs, sons of Ivaldi ^^, who work in the<br />

earth, made her a new head of hair, the germinating,<br />

1<br />

Grimm, D. M. p. 688. - Page 17.<br />

3 See Saxo, p. 420, for the account of Thorkill-Adelfar's perilous and<br />

marvellous journey to visit the giant Geruth (Geirrod).<br />

4 Page 53. ' *^<br />

Page 28. Egils<br />

''<br />

Page 54, and note.<br />

8 Page 58. F. Magnusen, Lex. Mythol. pp. 494, 630.<br />

^ It may rather, perhaps, he regarded as ahurlesque on the old religion,<br />

composed at a period when common sense began to operate among the<br />

followers of the Odinic faith.<br />

10 Pac?e 34. " Page 38.

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