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Northern mythology

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KORTHERN MYTHOLOGY. 155<br />

or sacred oak of Geismar, destroyed by Boniface ^^ and the<br />

Irminsul of the Saxons ^^ the Columna universalis, the terrestrial<br />

tree of offerings, an emblem of the whole world,<br />

as far as it is under divine influence. The giant-powers<br />

and the children of death are not overshadowed by it. But<br />

the gods, as well as mortals, must have their offering-tree,<br />

and one naturally of far greater magnitude. The animals<br />

described as living in the tree, bear, without doubt, an<br />

allusion to real symbols on the terrestrial one; but unfortunately<br />

nothing worthy to be called a description of<br />

this tree has reached our time. There was on it a sort of<br />

weathercock, which is, perhaps, alluded to by the hawk<br />

Vedurfolnir. As from the ash Yggdrasil three roots issue<br />

in different directions, so from the Irminsul proceeded<br />

three or four great highways. According to the old scholiast<br />

on Adam of Bremen, such a tree—which was green<br />

both summer and winter— stood near the ancient temple<br />

at Upsala ; near which was the sacred spring, into which<br />

the offerings were sunk^. Ratatosk is a name of very<br />

doubtful etymon. Finn Magnusen would derive it from<br />

at rata, vagari, and tauta, susurrare, therefore (an animal)<br />

going up and down, whispering tales of strife between the<br />

serpent and the eagle. The names of the four harts are<br />

also the names of dwarfs, viz. Dain, swooning; Dvalin,<br />

torpid; Duneyr, the noisy, maker of din? Durathror, the<br />

door-hreaker ? Nidhogg (of very doubtful etymon) is the<br />

gnawing serpent. The whole tree and its inmates are significant,<br />

but an allegorical interpretation of them is no<br />

longer possible. The myth is both Indian and Lamaic.<br />

It is the tree of life, which gathers around it all higher<br />

^<br />

Grimm, D. M. pp. G2, 63, from Willibaldi Vita Bonifacii.<br />

- Grimm, D. M. p. 106, who gives the following passage from Ruodolf of<br />

Fulda " Truncum ligni non parva? magnitudinis in altum erectum sub divo<br />

:<br />

colebant, patria eum lingua Irminsul a])pellantes, quod Latine dicitur universalis<br />

columna, quasi sustinens omnia."<br />

Ed. Lindenbr. p. 61.

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