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Northern mythology

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APPENDIX. 291<br />

According to a well-known popular tale, there is a subterranean<br />

cavern, in which innumerable lights burn : these<br />

are the life-tapers of mortals. When a light is burnt out,<br />

the life of the person to whom it belonged is at an end,<br />

and he is the property of Death ^.<br />

How do the souls of the departed arrive at their destined<br />

abode ? German tradition assigns the office of receiving<br />

the souls of mortals at their death to dwarfs.<br />

Middle High German poems, and also the behef still<br />

existing among the people, regard Death as a person,<br />

under various<br />

names, who when their hour arrives, conducts<br />

mortals away by the hand, on a level road, dances<br />

with them 2, sets them on his horse, receives them in his<br />

train, invites them to his dwelling, lays them in chains, or<br />

—which is probably a later idea—fights with them, and<br />

with spear, dart, sword or sithe, slays them ^.<br />

In some parts of Germany it is a custom to place a<br />

piece of money in the mouth of a corpse"^, probably to<br />

pay the passage-money, or defray the expenses of the<br />

journey ^.<br />

As the dead in the nether world continue their<br />

former<br />

course of life ^, it naturally follows that they are not<br />

1 See K. and H. M. No. 44. Muller, p. 404. The same idea is contained<br />

in the popular superstitions. On Christmas eve the light may not be<br />

extinguished, else some one will die. Grimm, Abergl. Nos. 421, 468. In<br />

the Albthal, on a wedding-day, during the service, a triple t^\^sted taper<br />

is borne by each of the bridal party : the person whose taper is first<br />

burnt out will be the first to die. Schreiber's Taschenbuch, 1839, p. 325.<br />

2 According to the preface to the Heldenbuch, a dwarf fetches Dietrich<br />

*'<br />

of Bern with the words : Thou slialt go with me, thy kingdom is no more<br />

in this world."<br />

According to Christian ideas, angels or devils receive the<br />

departed souls, an ofiice particularly assigned to Michael.<br />

3 The dance of death cannot, however, be traced farther back than the<br />

fifteenth century. Miiller, p. 405.<br />

4 Grimm, D. M. 1st edit. Abergl. No. 207. Mark. Sagen, Nos. 19, 30.<br />

5 Midler, p. 408.<br />

6 Manv of the German popular stories make the dead to appear as they<br />

o 2

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