Northern mythology
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26 XORTHERX MYTHOLOGY.<br />
and slayer of Bcli ; is owner of the ship Skidbladnir, and<br />
rides in a chariot drawn by the hog GuUinbursti (Gold-<br />
Dwarfs and Alfs, believing the former to live solitary and in quiet, while<br />
the latter love music and dancing. Faye, p. 48.<br />
The fairies (elves) of Scotland are precisely identical with the above.<br />
They are described as " a diminutive race of beings, of a mixed or rather<br />
dubious nature, capricious in their dispositions, and mischievous in their<br />
resentment. They inhabit the interior of green hills, chiefly those of a<br />
conical form, in Gaelic termed Sighan, on which they lead their dances by<br />
moonlight ; impressing upon the surface the marks of circles, which sometimes<br />
appear yellow and blasted, sometimes of a deep green hue ; and<br />
within which it is dangerous to sleep, or to be found after sunset. Cattle,<br />
which are suddenly seized with the cramp, or some similar disorder, are<br />
said to be elf-nhot,'" Scott's Minstrelsy of the Scottish Border, ii. 162,<br />
edit. 1821.<br />
Of the Swedish elves, Arndt gives us the following sketch :— " Of giants<br />
and dwarfs, of the alp, of di-agons that keep watch over treasures, they<br />
have the usual stories ; nor are the kindly elves forgotten. How often has<br />
ray postillion, when he observed a circular mark in the dewy grass, exclaimed<br />
:<br />
*<br />
See ! there the elves have been dancing !' These elf -dances<br />
play a great part in the spinning room. To those who at midnight happen<br />
to enter one of these circles, the elves become visible, and may then play<br />
all kinds of pranks with them ; though, in general, they are little, merry,<br />
harmless beings, both male and female. They often sit in small stones<br />
that are hollowed out in a circular form, and which are called alfquarnar<br />
(elf-querns or -millstones). Their voice is said to be soft like the air. If<br />
a loud cry is heard in the forest, it is that of the Skogsra (see vol. ii.), or<br />
spirit of the wood, which should be answered only by a ' He<br />
!<br />
'<br />
when it<br />
can do no harm." Reise durch Schweden, iii. 16.<br />
The elf-shot was known in this country in very remote times, as appears<br />
from the Anglo-Saxon incantation printed in Grimm, D. M. 1192 and<br />
:— in the Appendix to Kemble's Saxons in England (i. 530, sq.) " Gif hit<br />
WEere csagescot, o'S^e hit waere ylfa gescot." If it were an cesir-shot or<br />
an elve's-shot. On this subject Grimm says :<br />
" It is a very old belief, that<br />
dangerous arrows were shot by the elves from the air The thunderbolt<br />
is also called elf-shot, and in Scotland, a hard, sharp, wedge-shaped<br />
stone is known by the name of elf-arrow, elf-flint, elf-holt, which it is<br />
supposed has been sent by the spirits." D. M. 429. See also the old Danish<br />
ballad * Elveskud,' in which the elf-king's daughter strikes Sir Oluf<br />
between the shoulders, and causes his death. Danske Viser, i. 237; or<br />
the Engl, transl. in Jameson's Ballads, i, 219.<br />
The wives of the elves are called ' clliser.' They are to be seen only in<br />
fine weather, and then in the '* elf-marshes," particularly in spots where