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Northern mythology

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26 XORTHERX MYTHOLOGY.<br />

and slayer of Bcli ; is owner of the ship Skidbladnir, and<br />

rides in a chariot drawn by the hog GuUinbursti (Gold-<br />

Dwarfs and Alfs, believing the former to live solitary and in quiet, while<br />

the latter love music and dancing. Faye, p. 48.<br />

The fairies (elves) of Scotland are precisely identical with the above.<br />

They are described as " a diminutive race of beings, of a mixed or rather<br />

dubious nature, capricious in their dispositions, and mischievous in their<br />

resentment. They inhabit the interior of green hills, chiefly those of a<br />

conical form, in Gaelic termed Sighan, on which they lead their dances by<br />

moonlight ; impressing upon the surface the marks of circles, which sometimes<br />

appear yellow and blasted, sometimes of a deep green hue ; and<br />

within which it is dangerous to sleep, or to be found after sunset. Cattle,<br />

which are suddenly seized with the cramp, or some similar disorder, are<br />

said to be elf-nhot,'" Scott's Minstrelsy of the Scottish Border, ii. 162,<br />

edit. 1821.<br />

Of the Swedish elves, Arndt gives us the following sketch :— " Of giants<br />

and dwarfs, of the alp, of di-agons that keep watch over treasures, they<br />

have the usual stories ; nor are the kindly elves forgotten. How often has<br />

ray postillion, when he observed a circular mark in the dewy grass, exclaimed<br />

:<br />

*<br />

See ! there the elves have been dancing !' These elf -dances<br />

play a great part in the spinning room. To those who at midnight happen<br />

to enter one of these circles, the elves become visible, and may then play<br />

all kinds of pranks with them ; though, in general, they are little, merry,<br />

harmless beings, both male and female. They often sit in small stones<br />

that are hollowed out in a circular form, and which are called alfquarnar<br />

(elf-querns or -millstones). Their voice is said to be soft like the air. If<br />

a loud cry is heard in the forest, it is that of the Skogsra (see vol. ii.), or<br />

spirit of the wood, which should be answered only by a ' He<br />

!<br />

'<br />

when it<br />

can do no harm." Reise durch Schweden, iii. 16.<br />

The elf-shot was known in this country in very remote times, as appears<br />

from the Anglo-Saxon incantation printed in Grimm, D. M. 1192 and<br />

:— in the Appendix to Kemble's Saxons in England (i. 530, sq.) " Gif hit<br />

WEere csagescot, o'S^e hit waere ylfa gescot." If it were an cesir-shot or<br />

an elve's-shot. On this subject Grimm says :<br />

" It is a very old belief, that<br />

dangerous arrows were shot by the elves from the air The thunderbolt<br />

is also called elf-shot, and in Scotland, a hard, sharp, wedge-shaped<br />

stone is known by the name of elf-arrow, elf-flint, elf-holt, which it is<br />

supposed has been sent by the spirits." D. M. 429. See also the old Danish<br />

ballad * Elveskud,' in which the elf-king's daughter strikes Sir Oluf<br />

between the shoulders, and causes his death. Danske Viser, i. 237; or<br />

the Engl, transl. in Jameson's Ballads, i, 219.<br />

The wives of the elves are called ' clliser.' They are to be seen only in<br />

fine weather, and then in the '* elf-marshes," particularly in spots where

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