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Northern mythology

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:<br />

;<br />

APPENDIX. 241<br />

an equivalent to necis arbiter, Bellona, Aledo, Erinnys,<br />

Tisiphone ; the pi. vselcyrian to parcce, veneficai ; and Anglo-<br />

Saxon poets use personally the nouns Hild and Gu^,<br />

words answering to the names of two <strong>Northern</strong> Valkyriur,<br />

Hildr and Gunnr (comp. hildr, pugna; ^W72??r, proelium,<br />

helium) . In the first Merseburg poem damsels, or idisi,<br />

are introduced, of whom ^^some fastened fetters, some<br />

stopt an army, some sought after bonds;" and therefore<br />

perform functions having reference to war^ ;<br />

consequently<br />

are to be regarded as Valkyriur^.<br />

We have still a superstition to notice, which in some<br />

respects seems to offer a resemblance to the belief in the<br />

Valkyriur, although in the main it contains a strange<br />

mixture of senseless, insignificant stories. We allude to<br />

the belief in witches and their nightly meetings.<br />

The belief in magic, in evil magicians and sorceresses,<br />

who by means of certain arts are enabled to injure their<br />

fellow-creatures^—to raise storms, destroy the seed in the<br />

^<br />

The following is the poem alluded to in the text, with Grimm's Latin<br />

version<br />

Eiris sazun idisi,<br />

Olim sedebant nymphae,<br />

sazun hera duoder,<br />

sedebant hue atque illuc,<br />

suma hapt heptidun<br />

alias vincula vinciebant,<br />

suina heri lezidun,<br />

alise exercitum morabantur,<br />

suma clubSdun "l<br />

umbi cuniouuidi, J<br />

insprincg haptbandun,<br />

iuuar uigandun.<br />

^^^ coUigebant serta,<br />

insultum diis complicibus,<br />

introitum heroibus.<br />

the last two lines of which are particularly obscure. See Grimm, iiber<br />

zwei entdeckte Gedichte aiis der Zeit des Deutschen Heidenthums. Berlin,<br />

1842; also VV, Wackernagels Altdeutsches Lesebuch, edit. 1842.<br />

Vorrede, p. IX. D. M. p. 372.<br />

2 Miiller, p. 355.<br />

^ We subjoin the principal denominations of magicians and soothsayers,<br />

as affording an insight into their several modes of operation. The more<br />

general names are : divini, magi, Jiarioli, vaticinafores, etc. More special<br />

appellations are: sortilegi (sortiarii, %p?;fT/i6/\oyoj), diviners by lot; incantatores,<br />

enchanters ; somniorum conjectores, interpreters of dreams<br />

M

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