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Northern mythology

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146 XORTHERX MYTHOLOGY.<br />

deities are Odin, "\^ili, and Ve_, wiio are brothers ; at tlie<br />

creation of mankind, tliey are Odin, Hoenir, and Lodur,<br />

who are not brothers. These beings, therefore, denote<br />

several kinds of the divine agency, but are not the same.<br />

Odin^s name shall be further considered hereafter; here<br />

we will merely observe that it bears allusion to mind or<br />

thought, and breathing; it is the quickening, creating<br />

power. Vili, or Vilir^, is the Old Norsk expression for<br />

will, which, if referred to the Sansk. vel, or veil, Gr. elXeo),<br />

Lat. volo, velle (volvo), would denote the power that sets<br />

matter in motion. Among the dvrarfs also the name of<br />

Vili occurs. Ve signifies in the 0. Nor. tongue, a place<br />

of assembhj, with the idea of holiness and peace, and is the<br />

root of at vigja, to consecrate (Goth, veihs, Ohg. wih, sacred-,<br />

Goth, vaihts, a thing, the created, consecrated ; 0. Nor.<br />

\'?ettr, thing, opp. to ovsettr, a monster). It expresses<br />

therefore consecration, that is, separation from the evil,<br />

Jiurtful or disturbing. Hence, at the creation of the world,<br />

Ve operates so far as the divine power obstructs the opposing<br />

evil matter, that would not yield to Thought and<br />

Will. Thus explained, Odin, Yili and Ve accurately correspond<br />

to the Indian trinity, Trimurti, and the three<br />

chief Indian gods, Brahma, Vishnu, and Siva, the creating,<br />

preserving, and judging powers, or omnipotence, goodness,<br />

and justice. As Frigg is said to be married to Odin, Vili,<br />

and Ve^, so is the primeval mother of the Indians, Parasiakti,<br />

represented as the Vv^ife of the three first- created<br />

gods. According to Finn Magnusen, Vili is light, and<br />

Ve fire, whereby it is, at the same time, assumed that<br />

Vili is the same with Hoenir, and Ve with Lodur. At the<br />

creation of man, Odin gave ond, Hoenir 65, Lodur la and<br />

litu goSu. Ond signifies sjnrit or breath, the intellectual<br />

or physical life; o^r signifies sense, mind) ond and o^r<br />

are to each other as anima and mens (o^r from va^a, vadere ;<br />

^<br />

Ynglingas. cc. 3, 5. 2 p^ge 32, and note.

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