Northern mythology
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146 XORTHERX MYTHOLOGY.<br />
deities are Odin, "\^ili, and Ve_, wiio are brothers ; at tlie<br />
creation of mankind, tliey are Odin, Hoenir, and Lodur,<br />
who are not brothers. These beings, therefore, denote<br />
several kinds of the divine agency, but are not the same.<br />
Odin^s name shall be further considered hereafter; here<br />
we will merely observe that it bears allusion to mind or<br />
thought, and breathing; it is the quickening, creating<br />
power. Vili, or Vilir^, is the Old Norsk expression for<br />
will, which, if referred to the Sansk. vel, or veil, Gr. elXeo),<br />
Lat. volo, velle (volvo), would denote the power that sets<br />
matter in motion. Among the dvrarfs also the name of<br />
Vili occurs. Ve signifies in the 0. Nor. tongue, a place<br />
of assembhj, with the idea of holiness and peace, and is the<br />
root of at vigja, to consecrate (Goth, veihs, Ohg. wih, sacred-,<br />
Goth, vaihts, a thing, the created, consecrated ; 0. Nor.<br />
\'?ettr, thing, opp. to ovsettr, a monster). It expresses<br />
therefore consecration, that is, separation from the evil,<br />
Jiurtful or disturbing. Hence, at the creation of the world,<br />
Ve operates so far as the divine power obstructs the opposing<br />
evil matter, that would not yield to Thought and<br />
Will. Thus explained, Odin, Yili and Ve accurately correspond<br />
to the Indian trinity, Trimurti, and the three<br />
chief Indian gods, Brahma, Vishnu, and Siva, the creating,<br />
preserving, and judging powers, or omnipotence, goodness,<br />
and justice. As Frigg is said to be married to Odin, Vili,<br />
and Ve^, so is the primeval mother of the Indians, Parasiakti,<br />
represented as the Vv^ife of the three first- created<br />
gods. According to Finn Magnusen, Vili is light, and<br />
Ve fire, whereby it is, at the same time, assumed that<br />
Vili is the same with Hoenir, and Ve with Lodur. At the<br />
creation of man, Odin gave ond, Hoenir 65, Lodur la and<br />
litu goSu. Ond signifies sjnrit or breath, the intellectual<br />
or physical life; o^r signifies sense, mind) ond and o^r<br />
are to each other as anima and mens (o^r from va^a, vadere ;<br />
^<br />
Ynglingas. cc. 3, 5. 2 p^ge 32, and note.