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68<br />

EVERGREEN Autumn<br />

Above: Jester and musician.<br />

GEORGINA HINE<br />

Right: A striking black-andwhite<br />

picture of the dancers<br />

in the Market Place.<br />

GEORGINA HINE<br />

Far right: The troupe at<br />

Blithfield Hall. GEORGINA HINE<br />

Terry explains how some people<br />

interpret their enactment as a fertility<br />

dance. For them, “It’s like the rutting<br />

season when you see the horns going<br />

back and forward and the circling<br />

part of the dance, where the female<br />

teases the male.” Others in the village<br />

regard it as a celebration of getting<br />

the harvest in. Some people have<br />

postulated it as an assertion of local<br />

forestry rights. For Terry and his<br />

troupe, there is no exact definition<br />

of when it started, and what it<br />

represents. He lets others draw their<br />

own conclusions; his sole concern is<br />

to see this tradition carried on.<br />

Everyone would assume the antlers<br />

used in the Abbots Bromley Dance<br />

were deer, but they are in fact reindeer<br />

so the mystery deepens. Reindeer<br />

were extinct before Saxon times.<br />

It seems the likely source of these<br />

antlers came from Scandinavia. The<br />

area around Staffordshire was settled<br />

by both the Saxons and Danes. The<br />

neighbouring River Trent would<br />

have ensured a feasible route between<br />

Viking settlements and Denmark and<br />

Norway via the Humber Estuary.<br />

When the second brown (antler) was<br />

damaged, just over 20 years ago, it<br />

was sent to Derby University where<br />

it was carbon-dated to the year 1065<br />

plus or minus 80 years, which raises<br />

yet another conundrum for those<br />

seeking a comprehensive explanation.<br />

The day begins at 7.30am when<br />

the antlers are collected from St.<br />

Nicholas’ Church. They’re kept in the<br />

Hurst Chapel under the supervision

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