Seadet-i Ebediyye - Endless Bliss Second Fascicle

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36 False Religions. 281 37 Hurûfîism. Which group of the Bektashis are not Muslims? 311 38 Social justice, Socialism, Capitalism, Communism. 321 39 Answering the slanders of an enemy of Islam. 331 40 Islamic States. Why and how were Muslims made to lag behind? 352 41 Islam and science. Islam commands science. Sham scientists. 361 42 I-73 What we should avoid and what we should do. 377 43 The Nafs and the ’Aql 391 Glossary 397 – 10 –
1—FIRST VOLUME, 266th LETTER In the two hundred and sixty-sixth letter, which Hadrat Imâmi Rabbânî wrote to Khwâja ’Ubaydullah and Khwâja ’Abdullah, sons of his master Muhammed Bâqî Billah, he explains ’Ilm-i kalâm, that is belief, which was inspired to his blessed heart by ilhâm [1] and firâsat. [2] Although he did not have recourse to books or any mental contemplation for writing this information, it all concurs with the words of the savants of Ahl as-sunnat wa-ljamâ’at. May Allâhu ta’âlâ reward those savants with the highest blessings, who worked ceaselessly by spending their lives and sacrificing their rest! Imâm-i Rabbânî Mujaddid-i elf-i thânî Shaikh Ahmad Fârûqî had only newly dived into the ocean of knowledge, when he dreamed of Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’, who said to him, “You will become a mujtahid in the science of Kalâm.” He told his master about his dream. From that day on he had different ijtihâd and views on each matter of ’Ilm-i kalâm. Yet on the majority of matters he was in agreement with our leader of Mâ-Turîdiyya. Refuting the words of philosophers, which were against Islam, he proved that they were wrong, and he exposed the disgrace of those ignorant idiots who, being unable to recognize the great men of Tasawwuf and to understand their words, deviated from the right way, and who, thinking of themselves as religious men, misled others as well. In this letter, he explains also a few matters of Fiqh concerning salât, the value and the high grade of Tasawwuf, and states that great men who have made progress on this way are fully adherent to Islam and that the slanders of those who are unable to recognize them should not be believed, [and advises not to listen to music, not to go dancing or playing], in addition to a few other things: Praise be to Allâhu ta’âlâ. May all benedictions and blessings be on Muhammad Mustafâ ‘sall-Allâhu ’alaihi wa sallam’, who is His Prophet and Beloved, and who is the most beautiful and the most superior of all people in every respect, and on all of those [1] inspiration. [2] insight, foresight. – 11 –
Page 1 and 2: Hakikat Kitabevi Publications No: 2
Page 3 and 4: TAM ‹LM‹HÂL SE’ÂDET-‹ EBE
Page 5 and 6: people exist in every age, and thes
Page 7 and 8: eading and believing this book, the
Page 9: 17 I—51 It is necessary to strive
Page 13 and 14: traits shall I reveal? May Allâhu
Page 15 and 16: fact, there is no oppositeness ther
Page 17 and 18: It will be pertinent to quote the f
Page 19 and 20: actually. It is not good to believe
Page 21 and 22: living and non-living beings, had t
Page 23 and 24: his arrival became the new year’s
Page 25 and 26: disagreeing with the true statement
Page 27 and 28: Allâhu ta’âlâ decides to be go
Page 29 and 30: His, likes kufr and sins.” These
Page 31 and 32: with the invitation, with the infor
Page 33 and 34: ‘’alaihimussalawâtu wa-t-tesl
Page 35 and 36: eliever or a disbeliever, with or w
Page 37 and 38: even more consternating is that som
Page 39 and 40: contradict what they write by follo
Page 41 and 42: such people are called murtadd (ren
Page 43 and 44: prepared for them is very bitter,
Page 45 and 46: epenting or being blessed with shaf
Page 47 and 48: or decrease; and at the same time t
Page 49 and 50: “Since hadrat Alî holds Hadrat A
Page 51 and 52: place for the commentator of ’Aq
Page 53 and 54: completely each time. Thus we will
Page 55 and 56: Maktûbât. Translation of the seco
Page 57 and 58: are those who do not stay at a plac
Page 59 and 60: 2 — FIRST VOLUME, 259th LETTER Im
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all would like it and confirm it. H
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group who deny (the existence of) A
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3 — FIRST VOLUME, 63rd LETTER Thi
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are certainly innocent. That is, ce
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translate books of Tasawwuf without
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JUSTICE At the end of your valuable
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eing deceived by the lies and sland
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is no difference between the humani
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the thoughts to new conditions of l
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HALÂLS AND HARÂMS Everything is c
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Lying is a fault. A faulty person c
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Shi’îs call themselves Ja’fer
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Ibrâhîm bin Yesâr Basrî and his
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from the books and statements of so
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QADÂ AND QADAR The fifth of the si
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5 — BOOKS OF TAFSÎR - HADÎTH-I
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Every Muslim has to learn the two h
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Some books of tafsîr that are othe
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history] are not Islam’s valuable
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He was skilled in every science, he
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in actual fact only because a mujta
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mawdû’ in his book Ahâdith-ul-m
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Also, it is written in the book al-
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The hadîth describing the namâz o
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6 — KINDS OF HADÎTH-I SHERÎFS K
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sallam’ uttered a hadîth-i quds
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Muhammad bin Ismâ’îl. He is bri
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7 — FIRST VOLUME, 50th LETTER Thi
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Allah. He who serves his Allah is s
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and taqwâ properly, one should be
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9 — FIRST VOLUME, 48th LETTER Thi
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10 — FIRST VOLUME, 53rd LETTER Th
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11 — FIRST VOLUME, 33rd LETTER Th
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y seeing the infinite greatness of
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When the Muslims heard about the de
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Ridâ and Sayyed Qutb annihilated t
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The reason why man is the most need
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14 — FIRST VOLUME, 70th LETTER Th
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15 —FIRST VOLUME, 71st LETTER Thi
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hâls, the mawâjid, the ’ulûm a
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18 — ISLAM An excerpt taken from
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his gratitude for this freedom and
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priestly caste of Brahmin. Jûkî i
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Allâhu ta’âlâ keep you on the
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and cruelty are public, that is, no
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Prophet ‘sall-Allâhu ’alaihi w
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e forgotten. None of the Qur’ân
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It is written in the annotation to
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You should perform the prayer of na
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26 — FIRST VOLUME, 46th LETTER Th
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These forces exist in the human bra
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detests and prohibits.” Today som
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any faith. He says that he believes
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suffice. Some of our superiors have
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they do it for Allah’s grace. The
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taken such a way will not attain sa
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“O My dear Messenger! Proclaim wh
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never hypocritical and that he will
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versions, Shiism is explained in de
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world is the field for the next wor
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names, [uttering words, using instr
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called Asmâ-i-husnâ. The Names of
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to recite prescribed words in a pre
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them, but caused them to be made. I
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and that Allah creates goodness onl
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means the heart’s acknowledgement
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[Some people say: “How does a per
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apostasy, for when he becomes a mur
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through material support, through i
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means of war during the time of pea
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company with Abû Hanîfa’s disci
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in the preface of Ibni ’Âbidîn,
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Durr-ul-mukhtâr, Mawdû’ât-ul-
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Imâm a’zam Abû Hanîfa is Muham
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ta’âlâ. He performed hajj fifty
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[It is written in al-Mîzân-ul-kub
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People who have adapted themselves
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I will change the past to the prese
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Hasan. Yet Wahhabism is based upon
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information about the karâmât of
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together with the fard ones will ea
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hundred and thirteen thousand years
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intermediation). Tawassul, tashaffu
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kill become carrion, (and therefore
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place where the grave is must be th
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16— Muhammad bin ’Alî Zamlikâ
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Mûsâ Kâzim was like a theriac fo
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’Abd-ul-Haqq-i-Dahlawî says in h
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and 211th pages, it states that to
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interests. A heart that is not so a
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36— Principal of Madrasat-ul-irf
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Islam’s unity, ousted the Amîr o
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correctly, there is no other way th
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Ottoman State interfere with the ma
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declared clearly in the Qur’ân a
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those exploiters whose sole concern
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ocean in every branch of knowledge,
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Even ’Âlûsî, who praises Ibni
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A Madhhab leader is a great savant
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fourteenth century. He stayed in Me
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not understand that ijtihâd is not
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ukû’ and sajda and how to perfor
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ear hostility towards bid’at hold
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Sunnî creed. They said that they w
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need ijtihâd. Consensus in this se
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(praise and thanks to Allâhu ta’
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imply anything approximating to it.
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Today some people say that it is sh
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eported unanimously by the savants
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To cling to the causes, to expect a
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many benefits.” Hadrat ’Alâ’
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in Shîraz or Bahâullah’s house
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went to Kashmir in India. There he
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Kitâbevi of Istanbul offset this b
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drinks and fornication are halâl (
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1— We will not talk with people w
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from Iraq in March, 1385 (1966), th
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ooks of the Ahl as-Sunnat savants d
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answers to their philosophy. But su
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Madhhab of the Ahl as-sunnat. The s
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getting a sealed paper from a lâ-m
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them, by translating them from Arab
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salvation. In everything they do th
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the other hand. There are three gro
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6— He says: “Taxes incompatible
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1394 [1974 A.D.]. See the books ent
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ignorant. He said that that was the
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are so evil. They are polytheists.
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their wives and daughters to the me
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Khârijî. It quotes the writings o
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pronounced for victory were accepte
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hoped for, took place not in the mu
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and in this way they used all their
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government. Publishing newspapers a
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2— The second economical system c
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He claimed to be a prophet. He was
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parchments and papyri in the useful
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nations. Thousands of examples and
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perplexed younglings and warn them
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Efendi concluded, “Then, your exa
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strives to belittle Islam by quotin
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fear of Hell. People who suffer are
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infliction, but putting an end to m
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it in this world as they obey it. T
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people happy altogether by only inc
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“In recent times, too, there have
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progress. As is written in all ency
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Islamic religion and civilization.
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Efendî used to say: “If I knew a
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damage to the parts not crossing th
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entitled al-Hadîqa writes: “To t
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information which Islamic savants h
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nothing of science, of Islamic book
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made mistakes even in their own spe
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In order to eradicate Islam, the en
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they are insidious enemies pretendi
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meanings can only be given by Islam
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their languages used in expressing
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42 - FIRST VOLUME, 73rd LETTER This
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these two objectives is possible if
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a person converts to Islam during t
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ecome sinful. By the same token, it
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wonder what could be the excuse or
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perhaps, is it even a fancy. For, i
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laws, too.] We should learn Islam b
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43 - The NAFS and the ’AQL The bo
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eligion is called a Muslim. For bei
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he will suffer from insomnia the re
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GLOSSARY Entries related to tasawwu
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nâfila: the supererogatory, additi
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