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Seadet-i Ebediyye - Endless Bliss Second Fascicle

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

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from Iraq in March, 1385 (1966), the man who spread Yazîdism<br />

was a Syrian named ’Âdi. He had fled the ’Abbâsî (Abbasid)<br />

oppression, by taking refuge in the valley of Lâdesh in the midst of<br />

the Sengal mountains north of Iraq, and founded a religion called<br />

’Adawiyya. This religion, which spread amongst Kurds and Arabs,<br />

was called Yazîdism. In 550 [1154 A.D.], he died when he was<br />

eighty years old. ’Âdi the <strong>Second</strong>, his brother’s son, took his place.<br />

After him, his son Shaikh Hasan became the chief. They increased<br />

during his time; their number reached eighty thousand. The belief<br />

of Yazîdîs is a mixture of the beliefs of Islam and Christianity.<br />

Their most important book, entitled Kitâb-ul-jalwa, is in Arabic<br />

and Kurdish, which was translated into German by Maximillian<br />

Bütner and was edited in 1331 A.H. [1913]. They worship the<br />

Satan. They call the devil “angel” and “peacock.” They will kill any<br />

person who swears at the devil. They say that the devil creates<br />

problems and calamities. They express the things which they have<br />

heard from Muslims and Christians under the name of Yazîdism.<br />

None of the Muslims’ beliefs and worships exists among them.<br />

They call it (hajj) to visit their dead in the village of Baadir in the<br />

valley of Lâdesh. They do it in the month of September. Every day,<br />

they stand towards the sun as it rises. In the morning, they kiss the<br />

soil where the first light falls. At sunset they beg it. They call these<br />

actions of theirs namâz and worship. During the month of January,<br />

they fast for three days. They explain these corrupt deeds of theirs<br />

under the name of namâz, fasting, hajj, and worship. People who<br />

hear these utterances of theirs, suppose that they are Muslims. It is<br />

a grave sin among Yazîdîs to learn how to read and write. For this<br />

reason, they are very uncultured and ignorant. They know nothing<br />

about Islam. Also, it is a sin for them to shave their beard. Against<br />

this corrupt religion, which drifted men into suffering in this world<br />

and the next, Zangî Imâdaddîn, the Amir of Mûsul, was first to<br />

take action. He sent his commander Badraddîn Lu’lu against<br />

Shaikh Hasan. He dispersed them. According to Amâwî, their<br />

chief, there are ten million Yazîdîs today. They are in Iraq, in Syria,<br />

in Yemen, in Azerbaijan, in Turkey, and in India. Since they are<br />

ignorant, they easily succumb to communistic propaganda. Amâwî<br />

announced that there were three million communist Yazîdîs in<br />

Russia and that there were Yazîdîs amongst the one thousand and<br />

two hundred communists whom ’Abdussalâm’s government<br />

hanged in Iraq. Yazîd, one of the Umayyad Khalîfas, has no<br />

connection with them. Their present chief, Amâwî, was born in<br />

Lâdesh in 1930 A.D. He attained the rank of generalship in the<br />

– 293 –

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