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Seadet-i Ebediyye - Endless Bliss Second Fascicle

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

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950— The right to buy the property sold to someone else for<br />

the selling price is called shuf’a (the right of pre-emption). The<br />

person who has this right is called a shefî’.<br />

1008— One of the following three people can be a shefî’. The<br />

first one is the co-owner of the property that is to be sold. The<br />

second one is the person who has the right to use the property that<br />

will be sold. The third one is the owner of the property which is<br />

next to the property that is to be sold. The owners of the flats<br />

within an apartment building are next-door neighbors. When a<br />

person sells a building which is his own property, a shefî’ who hears<br />

of this has to immediately make known that he is a shefî’, then tell<br />

the buyer and the seller of his right of shuf’a in the presence of two<br />

witnesses, and then go to court within a month. Having done so,<br />

the first shefî’ takes precedence to buy it. It cannot be sold to<br />

anybody else. If the first shefî’ is absent or unwilling to buy it, the<br />

second shefî’ buys it. If the second shefî’ is not present, either, it<br />

must be sold to the third shefî’. If he does not want to buy it, either,<br />

it remains under the possession of its first buyer.<br />

1017— There is no right of shuf’a on transportable property or<br />

on property that is on a land area which belongs to a waqf [1] or to<br />

the State.<br />

It is written in the book entitled Fatâwâ-i Khayriyya: “A tworoomed<br />

house has an empty roof. Its owner sold one of the rooms<br />

and then died. The inheritors sold the other room to someone else.<br />

The roof is to be shared by the two persons on a fifty-fifty basis.<br />

One of them cannot build a room here without the other’s<br />

permission. If ten rooms of a house belong to someone and one<br />

room belongs to someone else, the roof or the garden is shared on<br />

a fifty-fifty basis.” It is written in the same book: “Each of the two<br />

floors of a building has a different owner. If the lower floor<br />

collapses, its owner cannot be forced to repair it. The owner of the<br />

upper floor can repair the lower floor if he wants to. The owner of<br />

the lower floor will not be allowed to enter his house unless the<br />

other, if he has repaired it with the court’s decision, is paid his<br />

expense, or, if he has repaired it by himself, he is paid the value of<br />

the built floor. The owner of the upper floor can build another<br />

floor on his floor provided it will not harm the lower floor.<br />

In its discourse on the disasters incurred by the hand, the book<br />

[1] Please see the forty-fourth chapter of the fifth fascicle of <strong>Endless</strong><br />

<strong>Bliss</strong>.<br />

– 360 –

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