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Seadet-i Ebediyye - Endless Bliss Second Fascicle

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

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Allah. He who serves his Allah is served by the world. The world<br />

is like a man’s shadow. If you chase it, it will evade you. If you run<br />

away from it, it will chase you. The world is a place of troubles for<br />

its lovers. It is a place of blessings for those who are not deceived<br />

by its flavours. It is a place of profit for worshippers. It is a place<br />

of hikmat for those who take warning. It is a place of salvation for<br />

those who know it. It is like Paradise when compared with one’s<br />

mother’s womb. It is like a rubbish-heap when compared with the<br />

Hereafter.<br />

All the things that come before death are called the world. Of<br />

these, the ones that are useful after death are not considered to be<br />

worldly. They are counted as part of the next world. For, the<br />

world is a field of tillage for the next world. Those worldly things<br />

that are not useful for the next world are harmful. So are the<br />

harâms, the sins and excessive mubâhs. If the things that are in<br />

the world are used compatibly with Islam, they will be useful in<br />

the next world. Both the worldly flavor and the blessings of the<br />

next world will be attained. Property is neither good nor bad.<br />

Virtue or evil is in the person who uses it. Then, the world which<br />

is cursed as bad is the thing which Allâhu ta’âlâ disapproves and<br />

which is used in such ways as to demolish the next world. Those<br />

who forget about themselves and Allah are like the stranded<br />

traveller who while on the way busies himself with his horse’s<br />

ornament, saddle and grass, and, thereby, remains behind his<br />

companions. Being left alone in the wilderness, he will perish.<br />

Likewise, if man forgets about what he was created for, falls for<br />

worldly charms, and does not make preparations for the next<br />

world, he will drag himself towards eternal perdition. Love of the<br />

world prevents one from getting ready for the next world. For, the<br />

heart, thinking about it, forgets about Allah. The body, striving to<br />

obtain it, cannot worship any more. The world and the next world<br />

are like the East and the West. He who tries to approach one of<br />

them distances himself from the other. If a person does not<br />

practise Islam and does not observe Allah’s commands and<br />

prohibitions in his living and earning, he has held fast to the<br />

world. Allâhu ta’âlâ makes everybody’s heart feel discord against<br />

him. Nobody likes him.]<br />

Who on earth is free from the bane of griefs?<br />

Everybody has cares since he is human.<br />

A thousand cares chase one pleasure phoenix;<br />

I don’t see why people should fall for such a vision.<br />

– 117 –

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