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Seadet-i Ebediyye - Endless Bliss Second Fascicle

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

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one of the employees of the telegraph office, stood up and called<br />

aloud, “Let him who is Muhammad’s donkey come here.” One of<br />

the men came forward and he mounted the man, saying takbîr. A<br />

bottle of wine in his one hand and a glass in the other, he went<br />

among the Bektâshî women. Saying takbîr, he began to distribute<br />

the wine. All the women becoming drunk, he returned to the male<br />

group. Then, he said loudly, “Let’s perform namâz!” They all<br />

stood up, turned their back to the Qibla and, their father being the<br />

imâm, they performed it as follows: After shouting, “Namâz is a<br />

lie. I don’t believe in namâz, I don’t perform namâz,” they all<br />

prostrated. When prostrating, their father raised one of his feet<br />

and one of his hands and shouted. Then this Alî Ridâ held his two<br />

naked wives by their hands and took them to Sâmî Bey, who was a<br />

Sunnî and who had been standing at a distance. He said to him,<br />

“See? What a beautiful thing it is to be a Bektâshî, isn’t it? You’d<br />

better become a Bektâshî like us. Instead of sitting deprived at a<br />

distance, you could entertain yourself together with us.” All the<br />

Bektâshîs, women and men alike, began to walk and assault the<br />

wives of the Ahl as-sunnat, who had gone out to take air, it being a<br />

holiday. Saying, “We own these places. What is their business here<br />

who are not from us?” they tore up their veils. The poor women<br />

ran away and cried for help. Being few in number, their husbands<br />

could not rescue the women. Hearing their cries, the artillerymen<br />

in the fortress came to their rescue. They defeated the Bektâshîs.<br />

Such enmity to Islam, which even disbelievers do not feel, was<br />

hushed up because Mustafa Bey, the Chief Secretary of the<br />

Ministry of the province of Salonica, was a Bektâshî. And it was<br />

written in a distorted manner in Masonic newspapers. This<br />

abominable behavior, which took place in 1288 A.H. [1871 A.D.],<br />

was reported to the Prime Ministry with a large petition by the<br />

patriotic Muslim inhabitants. Upon this, they were punished.<br />

These liars, who dissemble their infidelity under the guise of<br />

this blessed epithet, ‘Bektâshî’, are betrayed by their own<br />

literature, i.e. the book Haqîqatnâma, which is one of the<br />

commentaries to Jâwidân. There is another book, Mahsharnâma,<br />

written by Amir ’Ali, and another book, Muqaddamatul-haqâyiq,<br />

repeating the heresies written in ’Ashknâma. It curses people who<br />

will not believe them and commands that they be killed. And the<br />

booklet Viran Abdal is not one of their secret books; they read it<br />

openly in order to deceive Muslims and to mislead them out of<br />

Islam. It slanders Hadrat ’Âisha ‘radiy-Allâhu ’anhâ’ and writes ill<br />

of Hadrat al-imâm-ul-a’zam Abû Hanîfa by saying that he is a<br />

– 318 –

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