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Seadet-i Ebediyye - Endless Bliss Second Fascicle

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

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to spread his enmity against Islam. For centuries the enemies of<br />

Islam have been disguising themselves as religious men and doing<br />

their damage under such a mask. But today they attack under the<br />

guise of various professions and arts after obtaining a title or<br />

position. Those liars who, in order to deceive Muslims, disguise<br />

themselves as scientists and present their non-scientific statements<br />

as scientific knowledge are called “impostors of science”. Not only<br />

Islam but also the ethical books of every nation praise<br />

contentment. Contrary to what this impostor of science fables,<br />

contentment does not mean giving up one’s rights and being idle.<br />

Contentment means to be content with one’s rights, with what one<br />

earns, and not to violate others’ rights. This does not make people<br />

idle but encourages them to work and make progress. Islam,<br />

contrary to this impostor’s fibs, does not defend slavery; on the<br />

contrary, it commands emancipation of slaves. Slavery exists not in<br />

Islam but in the regimes of dictatorship and in communism. The<br />

heavenly books and the Prophets ‘’alaihimu-s-salâm’, whose<br />

miracles were seen, reported the existence of the next world, and<br />

wisdom, knowledge and science cannot deny it. What this<br />

unlearned heretic says, however, is solely emotional and an absurd<br />

obstinacy. He supplies neither a reference nor a scientific basis.<br />

Belief in the next world causes order, justice, mutual love, and<br />

unity in societies and countries. Disbelief in it leads to<br />

vagabondage, idling, loss of the feeling of responsibility, egoism,<br />

discord, and hostility. It is certainly good to believe something<br />

useful. It is reasonable and necessary to avoid something<br />

unsubstantiated, baseless, and vain. Islam refuses exploitation as<br />

well as disregarding one’s own rights. As exploiting is sinful,<br />

likewise it is not permissible to condone one’s being harmed. In<br />

Islam, ignorance, laziness, neglecting one’s rights and being<br />

deceived are not excuses; they are guilts. There is a famous saying<br />

that states: “He who acquesces in being harmed does not deserve<br />

being pitied.” How can exploitation ever exist in Islam? How can<br />

a person with knowledge and reason ever say so? Hasn’t the<br />

ignorant person who says so ever heard about the âyat-i-kerîmas<br />

and the various hadîth-i-sherîfs defending individuals’ rights? Not<br />

knowing or not having heard of them is not an excuse for him!<br />

4— “The East, absorbed in and opiated with the religion, has<br />

become ill. Having imân is slavery,” he says.<br />

Answer: Any reader of history will clearly see the superiorities<br />

of the Sahâbat al-kirâm ‘’alaihimu-r-ridwân’ and the fact that<br />

Islam has formed active, studious, equitable and courageous<br />

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