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Seadet-i Ebediyye - Endless Bliss Second Fascicle

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

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Qur’ân al-kerîm and from hadîths. When they are slandered,<br />

what they conveyed loses its value. Islam was not conveyed to us<br />

by a few certain people among the Sahâba. Each of them has a<br />

service, a share in this. They are all equal in trueness, in justice<br />

and in (the authenticity of) their teaching. When any one of the<br />

Sahâba ‘’alaihimurridwân’ is slandered, the Islamic religion will<br />

have been slandered and cursed. May Allâhu ta’âlâ protect us all<br />

from falling into such a loathsome situation!<br />

If those who swear at the Sahâba say, “We still follow the<br />

Sahâba. It is not necessary to follow them all. In fact, it is not<br />

possible, for their words do not agree with each other. Their ways<br />

are different,” We will answer them as follows:<br />

To have followed some of the Sahâba, it is necessary not to<br />

deny any of them. When some of them are hated, the others have<br />

not been followed. Amîr [’Alî ‘radiy-Allâhu ’anh’], for instance,<br />

respected the other three Khalîfas, deemed them great and knew<br />

that they were worth obeying. He obeyed them willingly and<br />

accepted them as Khalîfas. Unless the other three Khalîfas are<br />

loved, it will be a lie, a slander to say that one follows Hadrat ’Alî<br />

‘radiy-Allâhu ta’âlâ ’anhum’. In fact, it will mean to dislike<br />

Hadrat ’Alî and to refute his words. It would be idiocy and<br />

ignorance to say that Hadrat ’Alî ‘radiy-Allâhu ’anh’, who is<br />

Allâhu ta’âlâ’s Lion, was disdainful of them, that he only smiled<br />

at them. How could a wise person ever say that Allah’s Lion,<br />

despite his great knowledge and bravery, concealed his enmity<br />

against the three Khalîfas, pretended to be friends with them and<br />

established a superficial friendship with them for a full period of<br />

thirty years. Even the lowest Muslim could not stomach such<br />

hypocrisy. We should be aware of the ugliness of such words<br />

which belittle Hadrat Amîr to such an extent and which<br />

represent him as an impotent and deceitful munâfiq. Even if we<br />

could admit for a moment that Hadrat Amîr ‘radiy-Allâhu ’anh’<br />

was so —may Allah protect us from such a supposition— what<br />

would they say about the fact that our Master the Prophet ‘sall-<br />

Allâhu ’alaihi wa sallam’ praised these three Khalîfas, lauded<br />

them and esteemed them throughout his life? Would they say<br />

that our Prophet ‘sall-Allâhu ’alaihi wa sallam’ was hypocritical,<br />

too? Never! It is impossible. It is wâjib for the Prophet ‘sall-<br />

Allâhu ’alaihi wa sallam’ to tell the truth. He who says that he<br />

was deceiving them becomes a zindiq, becomes irreligious.<br />

Allâhu ta’âlâ declares in the sixty-seventh âyat of Mâida Sûra:<br />

– 172 –

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