Seadet-i Ebediyye - Endless Bliss Second Fascicle

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less this dear child with the path He has chosen and loves. Whatever the cost, do not lose your love for those who follow the path guiding towards (love of) Allah! Place in your heart the earnestness to trust yourself to their care and to be in their company! Entreat Allâhu ta’âlâ to bless you for the sake of your love for those great people and place His very love in your heart and, protecting you against attaching yourself to the rubbishy concerns of this world, to attract you entirely to Himself! Translation of a Persian stanza: Love is such a fire that when ablaze, All but the darling it burns into ashes. Draw your sword of LÂ to kill all but Haqq; Say LÂ, and then look if anything remains. All’s gone, everything, except IL-L-ALLAH; Rejoice, o love! No partner to Haqq remains! – 390 –
43 – The NAFS and the ’AQL The book entitled Tafsîr-i-’Azîzî, (written by Shâh ’Abd-ul- ’Azîz Ghulâm Halîm-i Fârûqî Dahlawî ‘rahmatullâhi ta’âlâ ’alaih’, 1159 [1745 A.D.], Delhi – 1239 [1824], the same place,) provides lengthy information on Sirât-i-mustaqîm in its explanation of Fâtiha Sûra. Here is a very brief summary of what it says: Allâhu ta’âlâ has created two different forces in human beings and animals so that they should live on and multiply. The first one is the force to desire and obtain the things that they need and relish. This force is called shahwa (lust, passion). The second one is the force to avoid things that impair their living and hurt them, and to defend themselves against those things. This second force is called ghadâb (wrath). Allâhu ta’âlâ has created the things that people and animals need to live on and to multiply, so that plenty of them can be found anywhere, and has blessed them with quite easy ways of obtaining them and utilizing the things they have obtained. Allâhu ta’âlâ has created the forces of ‘shahwa’ and ‘ghadâb’ in men, and thereby He has bestowed these two forces on them so that they may attain their needs and use what they have attained and defend themselves against what they fear. He has created air, their most vital need, all around them, everywhere, and has done them such kindness as it effortlessly and delightfully glide into their lungs; and He has created water, their secondarily vital need, at all places, and has so kindly endowed them with a nature that makes it easy for them to drink it and relish it. And He has created work, which they have to undertake so that they can obtain the necessities of life and to convert them into a usable state. Unless people work, they cannot attain such things as food, clothing, dwelling, weaponry, and medicine, which they need. Then it will be very difficult for them to live and multiply. Since individuals would not be able to make all these various necessities of life on their own, they have had to live in societies and to cooperate. Allâhu ta’âlâ, having mercy on people, has created in the human nature a third force so that they can work willingly and enthusiastically without becoming tired of work. That force is what we term the nafs-i-ammâra. This force urges man to attain the desires of his shahwa and to fight the agents that provoke his – 391 –
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Hakikat Kitabevi Publications No: 2
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TAM ‹LM‹HÂL SE’ÂDET-‹ EBE
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people exist in every age, and thes
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eading and believing this book, the
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17 I—51 It is necessary to strive
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1—FIRST VOLUME, 266th LETTER In t
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traits shall I reveal? May Allâhu
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fact, there is no oppositeness ther
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It will be pertinent to quote the f
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actually. It is not good to believe
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living and non-living beings, had t
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his arrival became the new year’s
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disagreeing with the true statement
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Allâhu ta’âlâ decides to be go
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His, likes kufr and sins.” These
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with the invitation, with the infor
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‘’alaihimussalawâtu wa-t-tesl
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eliever or a disbeliever, with or w
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even more consternating is that som
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contradict what they write by follo
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such people are called murtadd (ren
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prepared for them is very bitter,
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epenting or being blessed with shaf
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or decrease; and at the same time t
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“Since hadrat Alî holds Hadrat A
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place for the commentator of ’Aq
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completely each time. Thus we will
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Maktûbât. Translation of the seco
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are those who do not stay at a plac
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2 — FIRST VOLUME, 259th LETTER Im
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all would like it and confirm it. H
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group who deny (the existence of) A
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3 — FIRST VOLUME, 63rd LETTER Thi
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are certainly innocent. That is, ce
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translate books of Tasawwuf without
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JUSTICE At the end of your valuable
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eing deceived by the lies and sland
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is no difference between the humani
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the thoughts to new conditions of l
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HALÂLS AND HARÂMS Everything is c
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Lying is a fault. A faulty person c
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Shi’îs call themselves Ja’fer
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Ibrâhîm bin Yesâr Basrî and his
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from the books and statements of so
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QADÂ AND QADAR The fifth of the si
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5 — BOOKS OF TAFSÎR - HADÎTH-I
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Every Muslim has to learn the two h
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Some books of tafsîr that are othe
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history] are not Islam’s valuable
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He was skilled in every science, he
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in actual fact only because a mujta
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mawdû’ in his book Ahâdith-ul-m
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Also, it is written in the book al-
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The hadîth describing the namâz o
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6 — KINDS OF HADÎTH-I SHERÎFS K
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sallam’ uttered a hadîth-i quds
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Muhammad bin Ismâ’îl. He is bri
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7 — FIRST VOLUME, 50th LETTER Thi
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Allah. He who serves his Allah is s
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and taqwâ properly, one should be
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9 — FIRST VOLUME, 48th LETTER Thi
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10 — FIRST VOLUME, 53rd LETTER Th
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11 — FIRST VOLUME, 33rd LETTER Th
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y seeing the infinite greatness of
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When the Muslims heard about the de
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Ridâ and Sayyed Qutb annihilated t
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The reason why man is the most need
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14 — FIRST VOLUME, 70th LETTER Th
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15 —FIRST VOLUME, 71st LETTER Thi
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hâls, the mawâjid, the ’ulûm a
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18 — ISLAM An excerpt taken from
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his gratitude for this freedom and
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priestly caste of Brahmin. Jûkî i
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Allâhu ta’âlâ keep you on the
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and cruelty are public, that is, no
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Prophet ‘sall-Allâhu ’alaihi w
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e forgotten. None of the Qur’ân
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It is written in the annotation to
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You should perform the prayer of na
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26 — FIRST VOLUME, 46th LETTER Th
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These forces exist in the human bra
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detests and prohibits.” Today som
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any faith. He says that he believes
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suffice. Some of our superiors have
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they do it for Allah’s grace. The
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taken such a way will not attain sa
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“O My dear Messenger! Proclaim wh
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never hypocritical and that he will
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versions, Shiism is explained in de
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world is the field for the next wor
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names, [uttering words, using instr
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called Asmâ-i-husnâ. The Names of
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to recite prescribed words in a pre
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them, but caused them to be made. I
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and that Allah creates goodness onl
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means the heart’s acknowledgement
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[Some people say: “How does a per
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apostasy, for when he becomes a mur
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through material support, through i
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means of war during the time of pea
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company with Abû Hanîfa’s disci
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in the preface of Ibni ’Âbidîn,
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Durr-ul-mukhtâr, Mawdû’ât-ul-
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Imâm a’zam Abû Hanîfa is Muham
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ta’âlâ. He performed hajj fifty
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[It is written in al-Mîzân-ul-kub
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People who have adapted themselves
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I will change the past to the prese
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Hasan. Yet Wahhabism is based upon
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information about the karâmât of
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together with the fard ones will ea
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hundred and thirteen thousand years
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intermediation). Tawassul, tashaffu
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kill become carrion, (and therefore
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place where the grave is must be th
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16— Muhammad bin ’Alî Zamlikâ
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Mûsâ Kâzim was like a theriac fo
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’Abd-ul-Haqq-i-Dahlawî says in h
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and 211th pages, it states that to
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interests. A heart that is not so a
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36— Principal of Madrasat-ul-irf
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Islam’s unity, ousted the Amîr o
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correctly, there is no other way th
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Ottoman State interfere with the ma
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declared clearly in the Qur’ân a
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those exploiters whose sole concern
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ocean in every branch of knowledge,
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Even ’Âlûsî, who praises Ibni
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A Madhhab leader is a great savant
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fourteenth century. He stayed in Me
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not understand that ijtihâd is not
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ukû’ and sajda and how to perfor
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ear hostility towards bid’at hold
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Sunnî creed. They said that they w
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need ijtihâd. Consensus in this se
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(praise and thanks to Allâhu ta’
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imply anything approximating to it.
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Today some people say that it is sh
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eported unanimously by the savants
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To cling to the causes, to expect a
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many benefits.” Hadrat ’Alâ’
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in Shîraz or Bahâullah’s house
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went to Kashmir in India. There he
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Kitâbevi of Istanbul offset this b
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drinks and fornication are halâl (
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1— We will not talk with people w
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from Iraq in March, 1385 (1966), th
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ooks of the Ahl as-Sunnat savants d
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answers to their philosophy. But su
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Madhhab of the Ahl as-sunnat. The s
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getting a sealed paper from a lâ-m
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them, by translating them from Arab
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salvation. In everything they do th
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the other hand. There are three gro
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6— He says: “Taxes incompatible
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1394 [1974 A.D.]. See the books ent
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ignorant. He said that that was the
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are so evil. They are polytheists.
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their wives and daughters to the me
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Khârijî. It quotes the writings o
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pronounced for victory were accepte
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hoped for, took place not in the mu
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and in this way they used all their
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government. Publishing newspapers a
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2— The second economical system c
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He claimed to be a prophet. He was
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parchments and papyri in the useful
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nations. Thousands of examples and
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perplexed younglings and warn them
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Page 377 and 378: 42 - FIRST VOLUME, 73rd LETTER This
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Page 383 and 384: ecome sinful. By the same token, it
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Page 389: laws, too.] We should learn Islam b
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Page 397 and 398: GLOSSARY Entries related to tasawwu
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