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Seadet-i Ebediyye - Endless Bliss Second Fascicle

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

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14 — FIRST VOLUME, 70th LETTER<br />

This letter, written to Khân-i Khânân, informs that man’s<br />

accumulating the ’âlam-i khalq and the ’âlam-i amr within<br />

himself makes him remote from Allâhu ta’âlâ on the one hand<br />

and brings him closer to Allâhu ta’âlâ on the other:<br />

May Allâhu ta’âlâ keep you on the right way shown by<br />

Hadrat Muhammad Mustafâ’s ‘sall-Allâhu ’alaihi wa sallam’<br />

religion. May He have mercy upon those who say ‘Âmîn’ to this<br />

invocation! The accumulation of the ’âlam-i emr and the ’âlam-i<br />

khalq [1]<br />

within man has caused him to become close to Allâhu<br />

ta’âlâ, to be valuable and superior. It is this accumulation, again,<br />

which has caused him to become away from Allâhu ta’âlâ, to<br />

deviate from the right way, and to remain unaware of Him.<br />

Owing to this accumulation, man’s mirror has been made perfect<br />

and he has been closer to Allâhu ta’âlâ. He has become eligible<br />

for reflecting the Names and Attributes of Allâhu ta’âlâ and even<br />

the Divine Person Himself (the Dhât-i-ilâhî). The hadîth-i qudsî<br />

that purports: “I do not go into heaven or earth. But I go into the<br />

heart of My believing slave,” implies this fact. Man’s needing<br />

every mote of the motes in the ’âlam (all classes of beings) has<br />

caused him to be away from Allah. For, man needs everything,<br />

every mote. The twenty-ninth âyat of Baqara, “I created<br />

everything on earth in order to meet your needs,” states this fact.<br />

Because of this need of his, man sets his heart upon everything.<br />

On account of this indigence inherent in his nature, man is<br />

inclined to set his heart on worldly needs. And this, in turn,<br />

pushes him away from Allâhu ta’âlâ and causes him to deviate<br />

from the right way. Translation of a stanza in Persian:<br />

The highest of creatures is man<br />

He, again, is deprived of this rank.<br />

If he does not give up that way and come back,<br />

He will be more deprived than anybody else.<br />

As is seen, man is the highest of creatures. He, again, is the<br />

[1] Please see the twentieth, the twenty-first, and the twenty-second<br />

chapters of the sixth fascicle of <strong>Endless</strong> <strong>Bliss</strong>.<br />

– 135 –

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