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Seadet-i Ebediyye - Endless Bliss Second Fascicle

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

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that “Allâhu ta’âlâ has directions and is a composition of particles<br />

that came together.” However, it was declared by consensus that<br />

he was rich in ’ilm, in jalâlat, and in diyânat. A person who has<br />

fiqh, knowledge, justice and reason must first observe a matter<br />

and then decide about it with prudence. Especially, judging a<br />

Muslim’s disbelief or apostasy or heresy or deciding that he must<br />

be killed requires very minute observations and utter<br />

circumspection. Quotations from the book Fatâwal-hadîthiyya by<br />

Ibni Hajar-i Makkî ‘rahmatullâhi ta’âlâ ’alaih’ end here.<br />

Recently, it has become a fashion to imitate Ibni Taymiyya.<br />

They defend his heretical writings and reproduce his books,<br />

particularly his al-Wâsita. This book, from beginning to end is full<br />

with his ideas that are disagreeable with the Qur’ân al-kerîm, with<br />

hadîth-i-sherîfs and with the Ijmâ’al-Muslimîn. It causes great<br />

fitna and faction among the readers and causes fraternal hostility.<br />

The Saudi Arabian Wahhâbîs, and ignorant men of religion who<br />

were caught in their traps in other Muslim countries, have made<br />

Ibni Taymiyya a banner for themselves; they give him such names<br />

as ‘The Great Mujtahid’ and ‘Shaikh al-Islam’. They embrace his<br />

heretical thoughts and harmful writings in the name of faith and<br />

îmân. For stopping this terrible current, which brings about<br />

faction among Muslims and demolishes Islam from within, we<br />

must read the Ahl as-sunnat savants’ valuable literature refuting<br />

and rebutting them with proofs. Among this literature, the book<br />

Shifâ us-siqâm fî-ziyârati-khayril-anâm, written by the great imâm<br />

and the profoundly learned savant Taqî-ad-dîn as-Subkî, destroys<br />

Ibni Taymiyya’s heretical ideas, eliminates his faction, and<br />

exposes his obstinacy. It prevents the spreading of his evil<br />

intentions and wrong beliefs.<br />

10— AL-JAMÂ’AT-UL-ISLÂMIYYA: This group of bid’at<br />

was founded in India in 1360 [1941 A.D.] by a man without a<br />

madhhab named Mawdûdî. The book ash-Shaqîqân, printed in<br />

1988, contains his articles praising Humainî. The group named al-<br />

Jamâ’atut-tablîghiyya was founded by Muhammad Ilyâs Dahlawî<br />

in 1345 [1926 A.D.]. This man died in 1363 [1944 A.D.]. His son<br />

Muhammad Yûsuf, who succeeded him, praised the Sahâba in his<br />

Arabic book entitled Hayât-us-sahâba very much, as a stratagem<br />

to deceive young Muslims. The book entitled Asr-i se’âdet târîhi,<br />

translated from English to Turkish by Ömer R›zâ Doğrul, is not<br />

the translation of Hayât-us-sahâba. It is the translation of the<br />

book entitled es-Sîratunnabawiyya by Shibli Nu’mânî, from India,<br />

who is also the author of the book entitled al-Fârûq. Yûsuf died in<br />

– 310 –

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