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Memoirs of William Miller - Sylvester Bliss

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“Resolved, That we consider the doctrine <strong>of</strong> the<br />

restoration <strong>of</strong> the natural Jews, as a nation, either<br />

before or after the second advent <strong>of</strong> Christ, as heirs<br />

and inheritors <strong>of</strong> the land <strong>of</strong> Canaan, as subversive<br />

<strong>of</strong> the whole gospel system, by raising up what<br />

Christ has broken down -- namely, the middle wall<br />

<strong>of</strong> partition between the Jew and Gentile. It<br />

contradicts those declarations <strong>of</strong> the New<br />

Testament which assert ‘there is no difference<br />

between the Jew and the Greek;’ that ‘the promise<br />

that he shall be heir <strong>of</strong> the world was not to<br />

Abraham and his seed through the law, but through<br />

the righteousness <strong>of</strong> faith;’ and that ‘there is neither<br />

Jew nor Gentile, bond nor free, male nor female,’<br />

but that, ‘if we are Christ’s, then are we Abraham’s<br />

seed, and heirs according to the promise.’ For this<br />

Judaizing doctrine claims there is a difference<br />

between the Jew and the Greek; that the children <strong>of</strong><br />

the flesh are accounted for the seed; that there still<br />

is the distinction <strong>of</strong> Jew and Gentile; that we do<br />

henceforth know men after the flesh, etc. We feel<br />

bound, therefore, as we value the fundamental<br />

principles <strong>of</strong> the gospel, to enter our most solemn<br />

protest against all such teachings; and in our public<br />

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