Protestantism in France From Death of Henry IV to the Revolution - James Aitken Wylie

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enforcement to the edicts of the king within his own diocese, he but acted consistently with his avowed principles. "It behooves us to give obedience to kings," said Bossuet, "as to Justice itself. They are gods, and participate in a certain sense in the independence of God. No other than God can judge their sentences or their persons."[4] This prepares us for the part he acted against the Protestants. The Intendant who executed the law in his diocese, and who had orders to act according to Bossuet's advice, condemned to death several Protestants of Nanteuil, and even the Abbe le Dieu admits that the bishop demanded their condemnation. True, he demanded also their pardon, but this "pardon" consisted in the commutation of the penalty of death to the galleys for life. Further, it is certified by a letter of Frotte, a former canon of St. Genevieve, and whom Bossuet himself describes as a very honest man, that the bishop caused Protestants to be dragged from the villages of his diocese, cited them before him, and with a military officer sitting by his side, summoned them to abjure their religion; that he used to have children torn from their parents, wives 138
from their husbands, and to have dragoons quartered upon Calvinists to force them to abandon their faith. He asked for lettres de cachet to be issued against the Crochards, father and son, at the very time that the former was dying.[5] He instigated a ruthless persecution of two children, the Mitals.[6] We find him too in the memoir addressed to the minister Pontchartrain, which is published in the seventeenth volume of his works, demanding the imprisonment of two orphans, the Demoiselles de Neuville, whose father was serving in the army of William of Orange, thus punishing the children for the faults, as he deemed them, of the parent. These facts, which are beyond dispute, completely overthrow the claim for superior clemency and mildness which has been set up for the eloquent bishop. To pursue the century year by year to its close would only be to repeat endlessly the same tale of crime and blood; the facts appertaining to the progress of Protestantism in France, from the war of the Camisards until the breaking out of the great Revolutions. group themselves around two men -- 139
Page 1 and 2:
PROTESTANTISM IN FRANCE FROM DEATH
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are known in history as the "civil
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possessed all her treachery, bigotr
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Government redress of their grievan
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Moderator's chair being occupied no
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sick; not to let any one from abroa
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property, which had for a half-cent
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against them at the head of his arm
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in an incessant shower upon the cit
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eginning of the sixty-eighth Psalm,
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to be in logical consistency with a
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Chapter 2 Fall of la Rochelle and E
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leading objects of his ambition, th
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put them.[1] The Huguenot body at t
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of the stronghold of the Protestant
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now commenced on the part of Buckin
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France. There seemed no alternative
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After this the Protestants could of
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passing from one victory to another
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throne. The hand of a priest has be
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troubles in which they plunged the
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same superiority in trade which dis
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the overhanging cloud. The probity
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that the year of the Huguenot conta
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In the Protestant Church the sermon
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From the pulpit we turn to the Prot
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Protestants who stood nobly out, an
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struck by a cannon-ball, and expire
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Of these four seats of Protestant l
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prodigious learning, and of equal m
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Chapter 4 The Dragonnades WE now re
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close of his life. Having quieted F
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Abroad he was Powerful, at home he
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their sovereign, trembled before a
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abjuration twenty years before, or
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morals of the king before embracing
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(June 12th, 1677) of its president,
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did not particularly hate her forme
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art and letters, and their piety. T
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efusing to abjure, were sabered or
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Chapter 5 Revocation of the Edict o
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-- "Those Protestants who have not
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Though but the crowning act of a tr
Page 87 and 88: Protestant ministers found lurking
Page 89 and 90: escape beyond those dismal limits w
Page 91 and 92: 10,000 refugees had died of starvat
Page 93 and 94: plunderers, forgetting all these da
Page 95 and 96: the exodus continued, which was not
Page 97 and 98: and implements of husbandry in the
Page 99 and 100: among Protestant nations. His folly
Page 101 and 102: The other great preachers of Paris
Page 103 and 104: applause we expect to hear one diss
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Page 107 and 108: 1853. 7. Massillon's Funeral Oratio
Page 109 and 110: Catholics." But their downcast look
Page 111 and 112: ude and illiterate men. The merest
Page 113 and 114: kindled on purpose, and would not t
Page 115 and 116: would suffice to accomplish all he
Page 117 and 118: Another prisoner, M. de Marolles, a
Page 119 and 120: the New World they were sold into a
Page 121 and 122: delivered by such a preacher, and f
Page 123 and 124: of a foreign army. He was condemned
Page 125 and 126: eing too high; neither can he sit,
Page 127 and 128: passed some years in the French gal
Page 129 and 130: even retain those who were already
Page 131 and 132: selected. The elders then read seve
Page 133 and 134: These worshipping assemblies were u
Page 135 and 136: no violence could stop these field-
Page 137: These atrocities were enacted upon
Page 141 and 142: educated and pious pastors. He conv
Page 143 and 144: ecognized them as subjects, and per
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Protestantism in France From Death of Henry IV to the Revolution - James Aitken Wylie

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