Protestantism in France From Death of Henry IV to the Revolution - James Aitken Wylie

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the French Protestants drawn more strongly the line which separated their action as citizens from their action as church members – in other words, given more prominence to their church organization. The theory which they had received from Calvin, and on which they professed to act, was that while society is one, it is divided into the two great spheres of Church and State; that as members of the first – that is, of the Church – they formed an organization distinct from that of the State; that this organization was constituted upon a distinct basis, that of Revelation; that it was placed under a distinct Head, namely, Christ; that it had distinct rights and laws given it by God; and that in the exercise of these rights and laws, for its own proper ends, it was not dependence upon, or accountable to, the State. This view of the Church's origin and constitution makes her claims and jurisdiction perfectly intelligible; and gives, as the French style it, her raison d'etre. It may not be assented to by all, but even where it is not admitted it can be understood, and the independent jurisdiction of the Church, whether right or wrong in fact, on which we are here pronouncing no opinion, will be seen 20
to be in logical consistency with at least this theory of her constitution. This theory was embraced in Scotland as well as in France, but in the former country it was more consistently carried out than in the latter. While the French Protestants were" the Religion," the Scots were "the Church ;" while the former demanded "freedom of worship," the latter claimed "liberty to administer their ecclesiastical constitution." The weakness of the French Protestants was that they failed to put prominently before the nation their rights as a divinely chartered society, and in their action largely blended things civil and things ecclesiastical. The idea of "Headship," which is but a summary phrase for their whole conception of a Church, enabled the Scots to keep the two more completely separate than perhaps anywhere else in Christendom. In Germany the magistrate has continued to be the chief bishop; in Geneva the Church tended towards being the supreme magistrate; the Scots have aimed at keeping in the middle path between Erastianism and a theocracy. Yet, as a proof that the higher law will always rule, while nowhere has the action of the Church been so little directly 21
Page 1 and 2: PROTESTANTISM IN FRANCE FROM DEATH
Page 3 and 4: are known in history as the "civil
Page 5 and 6: possessed all her treachery, bigotr
Page 7 and 8: Government redress of their grievan
Page 9 and 10: Moderator's chair being occupied no
Page 11 and 12: sick; not to let any one from abroa
Page 13 and 14: property, which had for a half-cent
Page 15 and 16: against them at the head of his arm
Page 17 and 18: in an incessant shower upon the cit
Page 19: eginning of the sixty-eighth Psalm,
Page 23 and 24: Chapter 2 Fall of la Rochelle and E
Page 25 and 26: leading objects of his ambition, th
Page 27 and 28: put them.[1] The Huguenot body at t
Page 29 and 30: of the stronghold of the Protestant
Page 31 and 32: now commenced on the part of Buckin
Page 33 and 34: France. There seemed no alternative
Page 35 and 36: After this the Protestants could of
Page 37 and 38: passing from one victory to another
Page 39 and 40: throne. The hand of a priest has be
Page 41 and 42: troubles in which they plunged the
Page 43 and 44: same superiority in trade which dis
Page 45 and 46: the overhanging cloud. The probity
Page 47 and 48: that the year of the Huguenot conta
Page 49 and 50: In the Protestant Church the sermon
Page 51 and 52: From the pulpit we turn to the Prot
Page 53 and 54: Protestants who stood nobly out, an
Page 55 and 56: struck by a cannon-ball, and expire
Page 57 and 58: Of these four seats of Protestant l
Page 59 and 60: prodigious learning, and of equal m
Page 61 and 62: Chapter 4 The Dragonnades WE now re
Page 63 and 64: close of his life. Having quieted F
Page 65 and 66: Abroad he was Powerful, at home he
Page 67 and 68: their sovereign, trembled before a
Page 69 and 70: abjuration twenty years before, or
Page 71 and 72:
morals of the king before embracing
Page 73 and 74:
(June 12th, 1677) of its president,
Page 75 and 76:
did not particularly hate her forme
Page 77 and 78:
art and letters, and their piety. T
Page 79 and 80:
efusing to abjure, were sabered or
Page 81 and 82:
Chapter 5 Revocation of the Edict o
Page 83 and 84:
-- "Those Protestants who have not
Page 85 and 86:
Though but the crowning act of a tr
Page 87 and 88:
Protestant ministers found lurking
Page 89 and 90:
escape beyond those dismal limits w
Page 91 and 92:
10,000 refugees had died of starvat
Page 93 and 94:
plunderers, forgetting all these da
Page 95 and 96:
the exodus continued, which was not
Page 97 and 98:
and implements of husbandry in the
Page 99 and 100:
among Protestant nations. His folly
Page 101 and 102:
The other great preachers of Paris
Page 103 and 104:
applause we expect to hear one diss
Page 105 and 106:
vinianorum eversis, 1685 (The Templ
Page 107 and 108:
1853. 7. Massillon's Funeral Oratio
Page 109 and 110:
Catholics." But their downcast look
Page 111 and 112:
ude and illiterate men. The merest
Page 113 and 114:
kindled on purpose, and would not t
Page 115 and 116:
would suffice to accomplish all he
Page 117 and 118:
Another prisoner, M. de Marolles, a
Page 119 and 120:
the New World they were sold into a
Page 121 and 122:
delivered by such a preacher, and f
Page 123 and 124:
of a foreign army. He was condemned
Page 125 and 126:
eing too high; neither can he sit,
Page 127 and 128:
passed some years in the French gal
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even retain those who were already
Page 131 and 132:
selected. The elders then read seve
Page 133 and 134:
These worshipping assemblies were u
Page 135 and 136:
no violence could stop these field-
Page 137 and 138:
These atrocities were enacted upon
Page 139 and 140:
from their husbands, and to have dr
Page 141 and 142:
educated and pious pastors. He conv
Page 143 and 144:
ecognized them as subjects, and per
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Protestantism in France From Death of Henry IV to the Revolution - James Aitken Wylie

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