Protestantism in France From Death of Henry IV to the Revolution - James Aitken Wylie

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The first of these four seminaries, Montauban, was famous for the high tone of its orthodoxy. It was a well of Calvinism undefiled. It was not less distinguished for the eminent talents of its teachers. Among others, it boasted Daniel Chamier, a remarkable man, whose name was famous in his own day, and is not unknown in ours. Combining the sagacity of the statesman with the erudition of the theologian, he had a chief hand in the drawing up of the Edict of Nantes. He was a distinguished controversialist, and bore away the prize in a public discussion at Nimes with the confessor of Henry IV. At the request of his brethren, he undertook a refutation of Bellarmin, the ablest of the Papal champions. This work, in four volumes, has received the praise of a modern German theologian, Staudlin, for the stores of knowledge its author displays, and the searching criticism which he brings to bear upon the Popish system. The manner of his death was unusual. During the siege of Montauban (1621) he was sent to preach to the soldiers on the walls, who had not been able to attend church. As he mounted the ramparts, he was 54
struck by a cannon-ball, and expired. Saumur was the symbol of a declining theology. Its professors conducted their labors chiefly with an eye to smoothing the descent from Calvinism to Arminianism. They were learned men in the main, and produced works which excited a various interest. A moderate theology has ever had a tendency to stereotype men in moderate attainments: the professors of Saumur are no exception. Their names would awaken no recollections now, and it is unnecessary therefore to mention them. Sedan had a purer fame, and a more interesting history. It is associated with the name of Andrew Melville, and of numerous other Scotsmen who here taught with distinction. Pierre Dumoulin (1658), one of the greatest Protestants of his day, filled one of its chairs. As minister of Charenton, he had been the head of the Protestants of Paris, where his talents and influence were of great service to the cause in every part of France; but becoming obnoxious to the Jesuits, he fled to 55
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PROTESTANTISM IN FRANCE FROM DEATH
Page 3 and 4: are known in history as the "civil
Page 5 and 6: possessed all her treachery, bigotr
Page 7 and 8: Government redress of their grievan
Page 9 and 10: Moderator's chair being occupied no
Page 11 and 12: sick; not to let any one from abroa
Page 13 and 14: property, which had for a half-cent
Page 15 and 16: against them at the head of his arm
Page 17 and 18: in an incessant shower upon the cit
Page 19 and 20: eginning of the sixty-eighth Psalm,
Page 21 and 22: to be in logical consistency with a
Page 23 and 24: Chapter 2 Fall of la Rochelle and E
Page 25 and 26: leading objects of his ambition, th
Page 27 and 28: put them.[1] The Huguenot body at t
Page 29 and 30: of the stronghold of the Protestant
Page 31 and 32: now commenced on the part of Buckin
Page 33 and 34: France. There seemed no alternative
Page 35 and 36: After this the Protestants could of
Page 37 and 38: passing from one victory to another
Page 39 and 40: throne. The hand of a priest has be
Page 41 and 42: troubles in which they plunged the
Page 43 and 44: same superiority in trade which dis
Page 45 and 46: the overhanging cloud. The probity
Page 47 and 48: that the year of the Huguenot conta
Page 49 and 50: In the Protestant Church the sermon
Page 51 and 52: From the pulpit we turn to the Prot
Page 53: Protestants who stood nobly out, an
Page 57 and 58: Of these four seats of Protestant l
Page 59 and 60: prodigious learning, and of equal m
Page 61 and 62: Chapter 4 The Dragonnades WE now re
Page 63 and 64: close of his life. Having quieted F
Page 65 and 66: Abroad he was Powerful, at home he
Page 67 and 68: their sovereign, trembled before a
Page 69 and 70: abjuration twenty years before, or
Page 71 and 72: morals of the king before embracing
Page 73 and 74: (June 12th, 1677) of its president,
Page 75 and 76: did not particularly hate her forme
Page 77 and 78: art and letters, and their piety. T
Page 79 and 80: efusing to abjure, were sabered or
Page 81 and 82: Chapter 5 Revocation of the Edict o
Page 83 and 84: -- "Those Protestants who have not
Page 85 and 86: Though but the crowning act of a tr
Page 87 and 88: Protestant ministers found lurking
Page 89 and 90: escape beyond those dismal limits w
Page 91 and 92: 10,000 refugees had died of starvat
Page 93 and 94: plunderers, forgetting all these da
Page 95 and 96: the exodus continued, which was not
Page 97 and 98: and implements of husbandry in the
Page 99 and 100: among Protestant nations. His folly
Page 101 and 102: The other great preachers of Paris
Page 103 and 104: applause we expect to hear one diss
Page 105 and 106:
vinianorum eversis, 1685 (The Templ
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1853. 7. Massillon's Funeral Oratio
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Catholics." But their downcast look
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ude and illiterate men. The merest
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kindled on purpose, and would not t
Page 115 and 116:
would suffice to accomplish all he
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Another prisoner, M. de Marolles, a
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the New World they were sold into a
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delivered by such a preacher, and f
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of a foreign army. He was condemned
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eing too high; neither can he sit,
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passed some years in the French gal
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even retain those who were already
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selected. The elders then read seve
Page 133 and 134:
These worshipping assemblies were u
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no violence could stop these field-
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These atrocities were enacted upon
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from their husbands, and to have dr
Page 141 and 142:
educated and pious pastors. He conv
Page 143 and 144:
ecognized them as subjects, and per
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Protestantism in France From Death of Henry IV to the Revolution - James Aitken Wylie

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