Protestantism in France From Death of Henry IV to the Revolution - James Aitken Wylie
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<strong>the</strong> French Protestants drawn more strongly <strong>the</strong> l<strong>in</strong>e<br />
which separated <strong>the</strong>ir action as citizens from <strong>the</strong>ir<br />
action as church members – <strong>in</strong> o<strong>the</strong>r words, given<br />
more prom<strong>in</strong>ence <strong>to</strong> <strong>the</strong>ir church organization. The<br />
<strong>the</strong>ory which <strong>the</strong>y had received from Calv<strong>in</strong>, and<br />
on which <strong>the</strong>y pr<strong>of</strong>essed <strong>to</strong> act, was that while<br />
society is one, it is divided <strong>in</strong><strong>to</strong> <strong>the</strong> two great<br />
spheres <strong>of</strong> Church and State; that as members <strong>of</strong><br />
<strong>the</strong> first – that is, <strong>of</strong> <strong>the</strong> Church – <strong>the</strong>y formed an<br />
organization dist<strong>in</strong>ct from that <strong>of</strong> <strong>the</strong> State; that this<br />
organization was constituted upon a dist<strong>in</strong>ct basis,<br />
that <strong>of</strong> Revelation; that it was placed under a<br />
dist<strong>in</strong>ct Head, namely, Christ; that it had dist<strong>in</strong>ct<br />
rights and laws given it by God; and that <strong>in</strong> <strong>the</strong><br />
exercise <strong>of</strong> <strong>the</strong>se rights and laws, for its own proper<br />
ends, it was not dependence upon, or accountable<br />
<strong>to</strong>, <strong>the</strong> State. This view <strong>of</strong> <strong>the</strong> Church's orig<strong>in</strong> and<br />
constitution makes her claims and jurisdiction<br />
perfectly <strong>in</strong>telligible; and gives, as <strong>the</strong> French style<br />
it, her raison d'etre. It may not be assented <strong>to</strong> by all,<br />
but even where it is not admitted it can be<br />
unders<strong>to</strong>od, and <strong>the</strong> <strong>in</strong>dependent jurisdiction <strong>of</strong> <strong>the</strong><br />
Church, whe<strong>the</strong>r right or wrong <strong>in</strong> fact, on which<br />
we are here pronounc<strong>in</strong>g no op<strong>in</strong>ion, will be seen<br />
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