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Protestantism in France From Death of Henry IV to the Revolution - James Aitken Wylie

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Protestant, Valent<strong>in</strong>e Conrart, a man <strong>of</strong> f<strong>in</strong>e literary<br />

genius. A little company <strong>of</strong> illustrious men, who<br />

met at Conrart's house, first suggested <strong>the</strong> idea <strong>of</strong><br />

<strong>the</strong> Academy <strong>to</strong> Richelieu. The statesman gave it a<br />

charter, but Conrart gave it rules, and cont<strong>in</strong>ued <strong>to</strong><br />

be its life and soul until <strong>the</strong> day <strong>of</strong> his death. In this<br />

list <strong>of</strong> Protestants who adorned <strong>the</strong> country that<br />

knew so <strong>in</strong> <strong>to</strong> appreciate <strong>the</strong>ir faith, was Guy<br />

Pant<strong>in</strong>. He was dist<strong>in</strong>guished as a man <strong>of</strong> letters,<br />

and not less dist<strong>in</strong>guished as a philosopher and a<br />

physician. Ano<strong>the</strong>r great name is that <strong>of</strong> Pierre<br />

Dumoul<strong>in</strong>, who is entitled <strong>to</strong> rank with <strong>the</strong> best <strong>of</strong><br />

<strong>the</strong> classical prose writers <strong>of</strong> <strong>France</strong>. "With more<br />

respect for <strong>the</strong> proprieties," says Weiss, "and less<br />

harshness <strong>of</strong> character, his style rem<strong>in</strong>ded <strong>the</strong><br />

reader <strong>of</strong> <strong>the</strong> great qualities <strong>of</strong> that <strong>of</strong> Calv<strong>in</strong>,<br />

whose Institutes <strong>of</strong> Christianity had supplied<br />

<strong>France</strong> with its first model <strong>of</strong> a lucid, <strong>in</strong>genious,<br />

and vehement prose, such as <strong>the</strong> author <strong>of</strong> <strong>the</strong><br />

Prov<strong>in</strong>cial Letters would not have disowned."[4]<br />

With <strong>the</strong> Huguenots came <strong>the</strong> era <strong>of</strong> pulpit<br />

eloquence <strong>in</strong> <strong>France</strong>. In <strong>the</strong> worship <strong>of</strong> <strong>the</strong> Church<br />

<strong>of</strong> Rome, <strong>the</strong> sermon was but <strong>the</strong> mere accessory.<br />

48

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