The Spaces Between Grassroots Documentary ... - Ezra Winton
The Spaces Between Grassroots Documentary ... - Ezra Winton
The Spaces Between Grassroots Documentary ... - Ezra Winton
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cinemas, where managers and programmers continue to focus – or are forced to focus by<br />
corporate headquarters management - on blockbusters and large US studio releases.<br />
Cinema Politica has grown in the traditional way grassroots projects and networks<br />
grow, by word of mouth. <strong>The</strong>re has been little marketing of the initiative, and instead<br />
“buzz” from the tremendous success of the flagship series at Concordia has spread across<br />
Canada and start-up locals have even popped up in the US, France, Romania and Peru.<br />
Where commercially-oriented industry parlance speaks of marketing, grassroots d/e is all<br />
about “buzz” or what Katherine Dodds calls “viral marketing.” (Personal Interview,<br />
Dodds, 2007, p.2) <strong>The</strong> entire initiative is non-profit and is accessible to every member of<br />
each community where one finds a local. Admission is free of charge, and as universities<br />
are (so far) public institutions, everyone from the public is welcome, not just students. At<br />
Concordia’s weekly screenings there is a committed and loyal group of homeless, and/or<br />
low income individuals who attend screenings, which has often resulted in clashes with<br />
university security. This kind of accessibility and inclusiveness can only be achieved in a<br />
community-oriented project that is not located in a commercially defined and dictated<br />
environment like a megaplex, or mainstream cinemahouse where the first hurdle is<br />
money and the second is appearance.<br />
As with the discussion of counterhegemony and counterpublics in chapter II,<br />
Cinema Politica spaces are constructed around principles of diversity and dissent, power<br />
shifting and community building. <strong>The</strong>y are simultaneously “disruptions to dominant<br />
power” (Rennie, 2006, p.19) and articulations of collective identities in the way of<br />
community. An example of the community-orientation of the screenings can be seen with<br />
the screenings that have occurred in Montreal around Kevin Pina’s documentaries on<br />
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