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The Spaces Between Grassroots Documentary ... - Ezra Winton

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important works have been published by women, including the very recent Projecting<br />

Canada: Government Policy and <strong>Documentary</strong> Film at the National Film Board (2007)<br />

by Zoë Druick, the highly contested <strong>The</strong> Colonized Eye: Rethinking the Greirson Legend<br />

(1998) by Joyce Nelson, and countless articles by Sandra Gathercole including “<strong>The</strong> Best<br />

Film Policy this Country Never Had.” (1978) Much of the writing on film policy that has<br />

come to dominate the discursive spaces within the Canadian academy remains authored<br />

by men, while women – such as Gathercole – have seen fairer representation in industry<br />

and popular publications.<br />

<strong>The</strong> film industry is indeed constructed out of the clay of capitalist patriarchy, and<br />

the content of films as well as the context in which they are made and disseminated tend<br />

toward patriarchal qualities. Film theory seems to have followed suit, with the bulk of<br />

academics or “professional critics” mirroring gender inequity found throughout the<br />

industry. Sue Thornham, paraphrasing an Editorial from Women and Film (1972) in the<br />

introduction to Feminist Film <strong>The</strong>ory: A Reader, articulates this observation:<br />

Women, the editors go on, are oppressed within the film industry (they are<br />

‘receptionists, secretaries, odd job girls, prop girls’ etc.); they are<br />

oppressed by being packaged as images (sex objects, victims or vampires);<br />

and lastly they are oppressed within film theory, by male critics…It is in<br />

this climate, then, that feminist film theory begins – as an urgent political<br />

act. (Thornham, 1999, p.10)<br />

Interestingly, neither Thornham’s introduction, nor the whole Feminist Film <strong>The</strong>ory<br />

Reader, address distribution and exhibition from a feminist perspective or otherwise.<br />

Feminist film theory, while articulating a much-needed stance that challenges the<br />

oppressive, patriarchal environment of cinema (both the industry and theory), mirrors the<br />

same essentialism replete throughout the academy – textual analysis is focused on at the<br />

exclusion of supra-textual considerations such are those of d/e.<br />

72

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