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The Spaces Between Grassroots Documentary ... - Ezra Winton

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that build around them are the essence of the contribution to Mouffe’s democracy. At the<br />

same time, these spaces between confront the massive artifices of neoliberal capitalism<br />

that – like giant megaplexes connected to massive marketing campaigns for blockbuster<br />

releases – dwarf counterpublics.<br />

Neoliberal hegemony champions economies of scale, where consolidated and<br />

protected capital produces big budget cinema with dazzling aesthetics, couched in an<br />

enmeshed strain of celebrity culture. Blockbusters are then marketed with millions of<br />

dollars and global systems that disseminate cultural information across millions of<br />

“channels” like fast food restaurants, supermarkets, books, CDs, amusement parks, and of<br />

course theatres. It is no surprise <strong>The</strong> Transformers – a high-tech movie about toys that<br />

change into vehicles – earned nearly $10 million on its opening night. As Peter S. Grant<br />

and Chris Wood argue, it is not magic or taste necessarily, it is “in the mathematics.”<br />

(Grant and Wood, 2004, p.83). When it comes to commercial exhibition spaces, they<br />

maintain: “<strong>The</strong> outcome is not rocket science: a rational exhibitor will give her best play<br />

dates to the big boys.” (Ibid, p.85) <strong>The</strong>y further their argument by writing that the object<br />

of “the game” is to make the most profit, and that exhibition is just where things get<br />

started. (Ibid) With integrated global media cartels and financial institutions connecting<br />

the dots, the numbers for this aspect of the neoliberal “game” fair well, for some.<br />

As stated earlier, not all efforts outside of this system are oppositional and/or<br />

progressive, 20 but I would argue that all the grassroots d/e articulations described here are<br />

counter-hegemonic, and are leaning toward the democratic and progressive. As with the<br />

quote that introduced this chapter, “alternative spaces” often percolate through the<br />

20 In <strong>The</strong> Cultural Resistance Reader Ralph Ginzburg reminds readers of this caveat when he<br />

recounts one of many “counterpublic” events that occurred in Georgia, USA, in the 1920s: a mob<br />

that brutally tortures and murders by lynching an African American man.<br />

128

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