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The Spaces Between Grassroots Documentary ... - Ezra Winton

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dominant veneers in culture, so that groups and individuals of varying oppressed or<br />

marginalized degrees are able to find space in order to experience their (social) world.<br />

<strong>The</strong> small communities Film Circuit caters to are indeed marginalized from cinema<br />

culture – their chapters exist to fill a cultural void in their respective community, in order<br />

to bring diverse, independent cinema into smaller towns, and under the fence of the<br />

megaplex as it were (although, curiously, often aided and abetted by commercial theatres<br />

driven by profit still). Film Circuit is indicative of the complexity of the ideas of<br />

community and commercial, with its emphasis on community empowerment and its<br />

artifice of commercial (often chain) exhibition sites. <strong>The</strong> complexity of commercial<br />

cinema cites and community is perhaps described by Negt et al. here: “… the productive<br />

structure of publicity, and the non-public experience linked with it, separates itself from<br />

its mere manifestation in the apparatus of distribution – publicity as a finished product<br />

that is publicly experienced.” (Negt, Kluge and Labanyi, 1988, p.74) Film Circuit is<br />

facilitating the desires of localized groups to shape their own programming and spaces<br />

around such programming, while at the same time they provide opportunities for<br />

commercial theatres to make profits from such ventures. In other words, the publicness of<br />

the screenings is negotiated between the community of Film Circuit organizers and the<br />

management at the particular theatre. At these screenings, citizens are empowered as<br />

community members articulating cultural exchange, and thus challenge the mere<br />

consumption aspect of the “finished product” of a film and realize the potential of a<br />

shared, “public experience.”<br />

Negt et al. discuss the dominant “production public sphere” that is forming the<br />

boundaries that make up the “façade of legitimation” as one in which the “roots are not<br />

129

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