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HUDSON TAYLOR The man who believed God by Marshall Broomhall

This book should be required reading for any and all future missionaries. Broomhall does the Christian world a great service by detailing Hudson Taylor's successes as well as his trials. The most remarkable feature of this book is the faith of Hudson Taylor. In the midst of incredible adversity this man abandoned himself to Jesus and the promises of Scripture. He rested solely on the provision of God, letting no man know his need. Throughout the book, Taylor's adversities and God's deliverances are a source of encouragement and inspiration that will lift the spirits of any true believer to "cast all your cares on Him because He cares for you." This book is an excellent read about a life well-lived and a spiritual journey of great depth.

This book should be required reading for any and all future missionaries. Broomhall does the Christian world a great service by detailing Hudson Taylor's successes as well as his trials. The most remarkable feature of this book is the faith of Hudson Taylor. In the midst of incredible adversity this man abandoned himself to Jesus and the promises of Scripture. He rested solely on the provision of God, letting no man know his need. Throughout the book, Taylor's adversities and God's deliverances are a source of encouragement and inspiration that will lift the spirits of any true believer to "cast all your cares on Him because He cares for you."
This book is an excellent read about a life well-lived and a spiritual journey of great depth.

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206 THE MAN WHO BELIEVED GOD<br />

could he tell with more profound impression than that<br />

of the drowning of a Chinese fellow-passenger, called<br />

Peter, which took place before his eyes in 1856. Space<br />

will not permit the full account, as given in China's<br />

Spiritual Need and Claims, to be reprinted; only a summary<br />

from one of his articles, entitled Individual Responsibility,<br />

is possible, with its pointed application:<br />

"A China<strong>man</strong> fell into the river. Numbers of Chinese saw<br />

it from the shore; but it was not their business; they did not<br />

attempt the rescue, though they might have effected it.<br />

Others were in boats not far off, and might have rendered<br />

help; but they were all right; as to the drowning <strong>man</strong>, that<br />

was his look out. So it proved: he was drowned; but <strong>who</strong> was<br />

responsible for his death? He <strong>who</strong> created the law of gravitation?<br />

or those <strong>who</strong> left him to perish? Members of Christian<br />

Churches, we have rejoiced that we were all right; as for the<br />

people of Chinese Tibet, we have left them to their fate. <strong>The</strong>y<br />

have perished while we were rejoicing: but is this the spirit<br />

of Christ? 'He that withholdeth corn, the people shall curse<br />

him.'"<br />

But a large measure of his power of appeal lay, not<br />

in the facts alone, but in his own impressive personality.<br />

He had a way, not given to every <strong>man</strong>, of baring his own<br />

heart. He could speak with freedom of the most intimate<br />

experiences, of his trials and sorrows, his bereavements<br />

and anxieties, his times of want and times of<br />

deliverance, of his spiritual failures and spiritual triumphs<br />

in Christ. He took his hearers <strong>by</strong> the heart, he<br />

admitted his readers into his most sacred confidences,<br />

and men were drawn to him, and knit to him, in the<br />

deepest things. This is apparent on almost every page of<br />

A Retrospect, and on <strong>man</strong>y a page of China's Millions<br />

when he was editor. <strong>The</strong>re are few, for instance, <strong>who</strong><br />

could speak helpfully in the following intimate <strong>man</strong>ner<br />

on the words, "He will rest in His love".

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