Legal empowerment for local resource control
Legal empowerment for local resource control
Legal empowerment for local resource control
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58<br />
BOX 3. MAKING DECENTRALISATION WORK: LEGAL LITERACY FOR<br />
EMPOWERMENT<br />
For decentralisation of <strong>resource</strong> rights to promote <strong>local</strong> <strong>resource</strong> <strong>control</strong>, <strong>local</strong> groups<br />
must have at least a basic understanding of the law. Para-legal tools can help with<br />
this.<br />
An example is provided by the work of a Malian NGO, Eveil (“awakening”), and by its<br />
innovative pedagogic approach called “literacy <strong>for</strong> <strong>empowerment</strong>” (“alphabétisation<br />
conscientisante”). The approach combines basic adult literacy with para-legal<br />
training, covering topics such as the Constitution, the functioning of government<br />
institutions and of <strong>local</strong> governments, and alternative dispute resolution. Rather<br />
than providing expert lectures on predefined topics, literacy <strong>for</strong> <strong>empowerment</strong> aims<br />
to promote reflection among training participants. With the support of a facilitator<br />
and of PRA techniques, participants are encouraged to familiarise with the law<br />
through discussing real-life issues. The training is in a <strong>local</strong> language, Fulfulde, which<br />
facilitates the participation of those who do not speak the official language (French).<br />
Similar approaches have been developed in many parts of Africa and elsewhere. In<br />
India, <strong>for</strong> instance, where legislation devolves important responsibilities to village<br />
assemblies, the Enviro-<strong>Legal</strong> Defence Firm (a legal services organisation) holds<br />
village-level legal literacy camps in which legal jargon is “demystified” and the law<br />
made more accessible to <strong>local</strong> groups through participatory techniques, discussion of<br />
real-life problems and use of <strong>local</strong> language (on this experience, see Upadhyay, 2005).<br />
While in Mozambique <strong>resource</strong>-holding communities are private entities, in<br />
Senegal and Tanzania they are public law bodies and constitute the lowest<br />
level of <strong>local</strong> government. While in Mozambique the law leaves “<strong>local</strong><br />
communities” free to decide on their internal organisation and rules, in<br />
Senegal and Tanzania the internal functioning of “rural communities” and<br />
“villages” is thoroughly regulated by national legislation. While in<br />
Mozambique what constitutes a “community” needs to be determined on a<br />
case-by-case basis following principles of self-identification, in Tanzania and<br />
Senegal “communities” are predefined legal entities endowed with predefined<br />
institutions and processes. Hence, “while there will be in many cases<br />
a need to define the land over which a particular village has jurisdiction, the<br />
governing entity is already in place” (FAO, 2002:225). On the other hand,<br />
concerns have been raised as to the existence of appropriate human,<br />
economic and other <strong>resource</strong>s within <strong>local</strong> government bodies in many parts<br />
of Africa – <strong>resource</strong>s that are indispensable <strong>for</strong> <strong>local</strong> governments to exercise<br />
their natural <strong>resource</strong> management responsibilities.