Journal of Biblical Literature - Society of Biblical Literature
Journal of Biblical Literature - Society of Biblical Literature
Journal of Biblical Literature - Society of Biblical Literature
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288<br />
<strong>Journal</strong> <strong>of</strong> <strong>Biblical</strong> <strong>Literature</strong><br />
tions from the propylon <strong>of</strong> the bouleuterion allowed Tuchelt to identify the<br />
structure in the courtyard as an imperial cult altar. 28<br />
Figure 1. Plan <strong>of</strong> the bouleuterion at Miletos. This plan does not show the altar in the<br />
middle <strong>of</strong> the courtyard. Courtesy <strong>of</strong> the Deutsches Archäologisches Institut, Berlin.<br />
Figure 2. Reconstruction <strong>of</strong> the altar, viewed from the bouleuterion. The propylon is in<br />
the background. Courtesy <strong>of</strong> the Deutsches Archäologisches Institut, Berlin.<br />
28 Excavators discovered the foundations (9.5 m wide by 7.25 m deep) and some fragments <strong>of</strong><br />
the superstructure beginning in 1899. These could not have been for the altar <strong>of</strong> the bouleµ since a<br />
bouleuterion normally had its altar inside the meetinghouse for rituals that were a part <strong>of</strong> the council’s<br />
governmental activities (Tuchelt, “Buleuterion,” 129). Early excavators thought that this might<br />
have been a monumental tomb for a wealthy benefactor <strong>of</strong> the Roman imperial period (Hubert<br />
Knackfuss et al., Das Rathaus von Milet [Milet 1.2; Berlin: G. Reimer, 1908], 78–79). Tuchelt, however,<br />
showed that this was unlikely. Inscriptions from the Miletos bouleuterion propylon support<br />
the imperial cult altar identification, mentioning benefactors <strong>of</strong> a local imperial cult (Milet<br />
1.2:84–87, #7). Peter Hermann (“Milet unter Augustus: C. Iulius Epikrates und die Anfänge des<br />
Kaiserkults,” IstMitt 44 [1994]: 229–34) considered the tomb theory still tenable, but he discussed