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From Page to Screen - WRAP: Warwick Research Archive Portal ...

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different opinions when it comes <strong>to</strong> such questions as what are the primary fac<strong>to</strong>rs that<br />

shape the reader's response (why does s/he fill the gaps in this particular way and not in<br />

any other?) and where <strong>to</strong> draw the line between what is objectivelygiven in the text and<br />

what is subjectively put in by the individual reader (How far does the text guide the<br />

reader? Is there a "correct" way <strong>to</strong> concretise the text and is misreading possible or is the<br />

text a field which is completely open for any interpretation/P'<br />

Norman Holland has a psychoanalytical background and in his view the way how textual<br />

gaps are filled by individual readers is mostly determined by their personality, fantasies,<br />

dreams and private connotations. Every text contains an "unconscious fantasy", aspects<br />

of which appeal <strong>to</strong> the reader. They appeal, but at the same time (through reading, and<br />

thereby transforming them in<strong>to</strong> conscious, acceptable meanings) the reader can<br />

overcome them. This is of course a very subjective way of regarding the reading process;<br />

it makes reading a private experience influenced only by the personal his<strong>to</strong>ry of the<br />

person and places an individual therapeutic function on literature.<br />

But there are also approaches in reader response theory that place literature and the<br />

reading process in a wider socio-his<strong>to</strong>rical context and regard reading both as a<br />

"collective phenomenon", not merely a subjective chain ofimpressions butguided by a)<br />

literary convention as well as b) the reader's experience of every-day life. Hans Robert<br />

[auss (who, <strong>to</strong>gether with Wolfgang Iser, both from the University of Konstanz, refers<br />

back in his work <strong>to</strong> the German hermeneutic tradition and the phenomenological ideas<br />

of HusserI and Heidegger) coined the term "horizon of expectation"<br />

(Erwartungshorizont) <strong>to</strong> describe the, at least partly socially determined, background of<br />

familiar themes, allusions and literaryconventions which are evoked by the knowledge of<br />

former texts. Any text can either simply reproduce these expectations or it can vary,<br />

correct and alter them, whereby inJauss' view the ideal and most effective work would<br />

be the one that first evokes this familiarity with its genre, style or form <strong>to</strong> destroy itlater<br />

step by step. This idea of not-fulfilling our expectations, this aspect of<br />

"defamiliarization" (a term first used by the Russian formalist Vic<strong>to</strong>r Shklovsky) might<br />

function as a possible definition of a literary work. Whereas in "ordinary" conversation or<br />

67 see M.H.Abrarns, A Glossary ofLiteraryTerms, 5th edi<strong>to</strong>n (Fort Worth et al:Holt, Rhinehartand Wins<strong>to</strong>n,<br />

1988),<br />

Chapter 3 -page 119

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