Vol :37 Issue No.1 2012 - Open House International
Vol :37 Issue No.1 2012 - Open House International
Vol :37 Issue No.1 2012 - Open House International
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Ahmed Abu Al Haija<br />
open house international <strong>Vol</strong>.<strong>37</strong> <strong>No.1</strong>, March <strong>2012</strong> Alienation Of Traditional Habitats And Shelters In Jordanian Villages<br />
Figure 10. Traditional urban patterns in Dana (on the left) and modern urban pattern in Al-Qadisiyya (on the right).<br />
Source: Al-Qadisiyya Municipality with clarifications made by the author<br />
Community Cooperative, personal communication<br />
2010). Khaled Al Khawaldeh, who is active in some<br />
social programs within the community of Dana,<br />
was sceptical concerning this initiative, as he<br />
remembered his previous experience with the RSCN<br />
in managing the nearby Dana Nature Reserve, particularly<br />
concerning the limited benefits to the local<br />
community in terms of employment as well as the<br />
restrictions imposed on grazing.<br />
Al-Khawaldeh, K. (2006) states: “In 1989,<br />
the very first steps for the foundation of the Dana<br />
Protectorate were taken by [the RSCN], against the<br />
local inhabitants' apprehensions. All members and<br />
employees of the association were from the capital<br />
Amman, which is about 200 kilometres north of the<br />
village. In 1993, the establishment of the protectorate<br />
was officially declared. This, in turn, led to<br />
the centralized control of the region surrounding<br />
the village and, thus, curtailed the social and economic<br />
activities of the people, who relied mainly on<br />
livestock breeding, agriculture and firewood gathering<br />
to meet their primary needs. The people were<br />
marginalized by their low education levels as well<br />
as their lack of practical expertise, legal culture and<br />
knowledge of relevant litigation. The local inhabitants<br />
lacked any influence over decision makers,<br />
particularly in light of the authoritative nature of the<br />
RSCN, [which was] directed by Jordan's most<br />
prominent figures, with its experience, financial and<br />
media power”. However, architect Khammash also<br />
states that the local community will receive important<br />
technical aid, plus increased financial and<br />
9 0<br />
administrative opportunities to rehabilitate the village<br />
and make sure it really works, thanks to the<br />
tourism activity programs.<br />
A sustainable development of the village by<br />
rehabilitating and restoring it for tourism purposes<br />
could be a measured intervention, taking into consideration<br />
the relevant historical and natural landscape<br />
of the village and its constraints, which make<br />
it difficult for the original inhabitants to upgrade the<br />
village to a completely new status. Moreover, this<br />
evident conclusion applies, in certain circumstances,<br />
not only to abandoned villages such as<br />
Dana Village, but also to many others in Jordan.<br />
Thus, in similar circumstances, the conservation of<br />
original habitat, memory and spirit of place are<br />
substantially theoretical objectives. Meanwhile, the<br />
original inhabitants have long lost their links and<br />
social relationships within the place. Furthermore,<br />
the restoration of shelters would be so far-reaching<br />
so as to transform every original architectural element,<br />
even if these changes attempt to clone the<br />
original forms and materials, such as in the rehabilitation<br />
project of Umm Qais (see Ministry of<br />
Tourism and Antiquities, 2006, Project of<br />
Rehabilitation and Re-use of Umm Qais Village)<br />
These presuppositions and certainly many<br />
others will logically guide any project of rehabilitation<br />
and restoration of the village, transforming the<br />
traditional site into an open museum, a<br />
“Disneyland of the Past” altering both the original<br />
habitat and character of the architecture (see<br />
Pocock & Hudson, 1978; Jackson, 1994; Dezzi