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Vol :37 Issue No.1 2012 - Open House International

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Ahmed Abu Al Haija<br />

open house international <strong>Vol</strong>.<strong>37</strong> <strong>No.1</strong>, March <strong>2012</strong> Alienation Of Traditional Habitats And Shelters In Jordanian Villages<br />

Figure 10. Traditional urban patterns in Dana (on the left) and modern urban pattern in Al-Qadisiyya (on the right).<br />

Source: Al-Qadisiyya Municipality with clarifications made by the author<br />

Community Cooperative, personal communication<br />

2010). Khaled Al Khawaldeh, who is active in some<br />

social programs within the community of Dana,<br />

was sceptical concerning this initiative, as he<br />

remembered his previous experience with the RSCN<br />

in managing the nearby Dana Nature Reserve, particularly<br />

concerning the limited benefits to the local<br />

community in terms of employment as well as the<br />

restrictions imposed on grazing.<br />

Al-Khawaldeh, K. (2006) states: “In 1989,<br />

the very first steps for the foundation of the Dana<br />

Protectorate were taken by [the RSCN], against the<br />

local inhabitants' apprehensions. All members and<br />

employees of the association were from the capital<br />

Amman, which is about 200 kilometres north of the<br />

village. In 1993, the establishment of the protectorate<br />

was officially declared. This, in turn, led to<br />

the centralized control of the region surrounding<br />

the village and, thus, curtailed the social and economic<br />

activities of the people, who relied mainly on<br />

livestock breeding, agriculture and firewood gathering<br />

to meet their primary needs. The people were<br />

marginalized by their low education levels as well<br />

as their lack of practical expertise, legal culture and<br />

knowledge of relevant litigation. The local inhabitants<br />

lacked any influence over decision makers,<br />

particularly in light of the authoritative nature of the<br />

RSCN, [which was] directed by Jordan's most<br />

prominent figures, with its experience, financial and<br />

media power”. However, architect Khammash also<br />

states that the local community will receive important<br />

technical aid, plus increased financial and<br />

9 0<br />

administrative opportunities to rehabilitate the village<br />

and make sure it really works, thanks to the<br />

tourism activity programs.<br />

A sustainable development of the village by<br />

rehabilitating and restoring it for tourism purposes<br />

could be a measured intervention, taking into consideration<br />

the relevant historical and natural landscape<br />

of the village and its constraints, which make<br />

it difficult for the original inhabitants to upgrade the<br />

village to a completely new status. Moreover, this<br />

evident conclusion applies, in certain circumstances,<br />

not only to abandoned villages such as<br />

Dana Village, but also to many others in Jordan.<br />

Thus, in similar circumstances, the conservation of<br />

original habitat, memory and spirit of place are<br />

substantially theoretical objectives. Meanwhile, the<br />

original inhabitants have long lost their links and<br />

social relationships within the place. Furthermore,<br />

the restoration of shelters would be so far-reaching<br />

so as to transform every original architectural element,<br />

even if these changes attempt to clone the<br />

original forms and materials, such as in the rehabilitation<br />

project of Umm Qais (see Ministry of<br />

Tourism and Antiquities, 2006, Project of<br />

Rehabilitation and Re-use of Umm Qais Village)<br />

These presuppositions and certainly many<br />

others will logically guide any project of rehabilitation<br />

and restoration of the village, transforming the<br />

traditional site into an open museum, a<br />

“Disneyland of the Past” altering both the original<br />

habitat and character of the architecture (see<br />

Pocock & Hudson, 1978; Jackson, 1994; Dezzi

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