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Yoko Iyieri PhD Thesis - Research@StAndrews:FullText - University ...

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period of ME and especially outstanding in late ME, where ne ... not<br />

and not are common elsewhere. 28 One of the reasons why never, no,<br />

etc. are common in existential clauses is that the employment of<br />

before the noun involved in existential clauses is almost established,<br />

although as the table shows, it is not obligatory.29<br />

3.2.16. General remarks<br />

From the above discussion, the following conclusions may be drawn.<br />

Clauses with never, no, etc. rarely supply the adverb while<br />

never, no, etc. freely occur together with the adverb ne. This seems<br />

to be a feature which overrides all the other syntactic conditions<br />

discussed above. Since not itself is in origin an element to<br />

strengthen the negative force, clauses with never, no, etc. need not<br />

employ not in addition.<br />

Outside this fairly prevailing rule, the strength of the negative<br />

proposition should be considered. Negative imperative clauses, which<br />

is almost equivalent to a prohibition, commonly present ne ... not and<br />

not as opposed to ne throughout the ME period. Never, no, etc. are<br />

28 The point is noted by myself at least about Chaucer's<br />

Canterbury Tales. Never, no, etc. are common in existential clauses,<br />

but if they are not involved, ne alone rather than ne ... not or not<br />

is predominant even in this late text (Iyeiri 1989a: 14).<br />

29 Apart from existential clauses, the use of no(n) is almost<br />

established before nouns with such meanings as 'wonder', 'need',<br />

'help', and 'doubt' as well. Examples include:<br />

Bot 1a3 Je ende be heuy haf 3e no wonder (GGK 496)<br />

"There-of no wondir thinkith me" (SMA 635)<br />

"Ne drede 3e no3t, myn leue frende : 3e ne schulle} haue<br />

no nede" (Ferumbras 3320)<br />

Of ojur hous 1'an her arne haue we no nede (A&D 62)<br />

Bot for al that yit dar I say,<br />

I finde unto miseif no bote (CA 185/2050-1)<br />

Agayne }e wyles of wemen to wer is no bote (PT 448)<br />

173<br />

He prechede hom of Godes sone . he ne bileuede for no<br />

doute (SEL 166/68).

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