Colloquium on English - Research Institute for Waldorf Education
Colloquium on English - Research Institute for Waldorf Education
Colloquium on English - Research Institute for Waldorf Education
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110<br />
That should be an unc<strong>on</strong>scious process. It must occur as a matter of course. As I menti<strong>on</strong>ed, we should<br />
have the music teachers hold off <strong>on</strong> such things until the children are older, when they will be less influenced<br />
by them. Children should be taught about the melodic element in an unc<strong>on</strong>scious way through a<br />
discussi<strong>on</strong> of the themes. The artificial methods I menti<strong>on</strong>ed have just as bad an effect as it would have to<br />
teach children drawing by showing them how to hold their arms instead of giving them a feeling <strong>for</strong> line. It<br />
would be like saying to a child, “You will be able to draw an acanthus leaf if you <strong>on</strong>ly learn to hold your arm<br />
in such and such a way and to move it in such and such a way.” Through this and similar methods, we do<br />
nothing more than to simply c<strong>on</strong>sider the human organism from a materialistic standpoint, as a machine<br />
that needs to be adjusted so it does <strong>on</strong>e thing properly. If we begin from a spiritual standpoint, we will<br />
always make the detour through the soul and allow the organism to adjust itself to what is properly felt in<br />
the soul.<br />
We can there<strong>for</strong>e say that if we support the child in the drawing element, we give the child a<br />
relati<strong>on</strong>ship to its envir<strong>on</strong>ment, and if we support the child in the musical element, then we give the child<br />
a relati<strong>on</strong>ship to something that is not in our normal envir<strong>on</strong>ment, but in the envir<strong>on</strong>ment we exist in from<br />
the time of falling asleep until awakening. These two polarities are then combined when we teach grammar,<br />
<strong>for</strong> instance. Here we need to interweave a feeling <strong>for</strong> the structure of a sentence with an understanding of<br />
how to <strong>for</strong>m sentences.<br />
We need to know such things if we are to properly understand how beginning at approximately the<br />
age of twelve, we slowly prepare the intellectual aspect of understanding, namely, free will. Be<strong>for</strong>e the age of<br />
twelve, we need to protect the child from independent judgments. We attempt to base judgment up<strong>on</strong><br />
authority so that authority has a certain unc<strong>on</strong>scious effect up<strong>on</strong> the child. Through such methods we can<br />
have an effect unbeknownst to the child. Through this kind of relati<strong>on</strong>ship to the child, we already have an<br />
element that is very similar to the musical dreamlike element. The Renewal of Educati<strong>on</strong> (194-195)<br />
Teaching Grammar and Syntax<br />
You cannot teach a <strong>for</strong>eign language in school without really working at grammar, both ordinary<br />
grammar and syntax. It is particularly necessary <strong>for</strong> children older than twelve to be made c<strong>on</strong>scious of<br />
what lies in grammar, but here, too, you can proceed very circumspectly. This morning in our study of the<br />
human being I said that in ordinary life we <strong>for</strong>m c<strong>on</strong>clusi<strong>on</strong>s and then proceed to judgment and c<strong>on</strong>cept.<br />
[See lecture 9, The Foundati<strong>on</strong>s of Human Experience.] Although you cannot present the children directly<br />
with this logical method, it will underlie your teaching of grammar. Particularly with the help of the less<strong>on</strong>s<br />
in <strong>for</strong>eign languages, you will do well to discuss matters of the world with the children in a way that will<br />
allow grammar less<strong>on</strong>s to arise organically. It is purely a matter of structuring such a thing properly. Start by<br />
shaping a complete sentence and not more than a sentence. Point to what is going <strong>on</strong> outside—at this very<br />
moment you would have an excellent example.<br />
You could very well combine grammar with a <strong>for</strong>eign language by letting the children express in<br />
Latin and French and German, <strong>for</strong> example, “It is raining.” Start by eliciting from the children the statement<br />
“It is raining.” Then point out to them (they are, after all, older children) that they are expressing a<br />
pure activity when they say: “It rains.” Now you can proceed to another sentence; you can include, if you<br />
like, <strong>for</strong>eign languages, <strong>for</strong> you will save a great deal of time and energy if you also work this method into<br />
the <strong>for</strong>eign language less<strong>on</strong>. You say to the children: “Instead of the scene outside in the rain, imagine to<br />
yourselves a meadow in springtime.” Lead the children until they say of that meadow, “It is greening, it<br />
greens.” And then take them further until they trans<strong>for</strong>m the sentence “It is greening,” into the sentence<br />
“The meadow is greening.” And, finally, lead them still further until they can trans<strong>for</strong>m the sentence “The<br />
meadow is greening,” into the c<strong>on</strong>cept of a “green meadow.”