Colloquium on English - Research Institute for Waldorf Education
Colloquium on English - Research Institute for Waldorf Education
Colloquium on English - Research Institute for Waldorf Education
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
20<br />
Benchmarks: Transiti<strong>on</strong> from Middle School<br />
to High School<br />
by<br />
Carol Bärtges<br />
Too often when we high school teachers think about the middle<br />
school, we start with the wr<strong>on</strong>g questi<strong>on</strong>. We focus <strong>on</strong> all that we perceive<br />
has not been d<strong>on</strong>e, because we may think that students have not been wellprepared:<br />
some students can’t spell, they can’t make head or tail of Moby<br />
Dick, they can’t write clear essays. We may perceive an insufficient level of<br />
ability in reading, writing, speaking. And so, we high school teachers often<br />
ask impatiently, “What have they been doing in the middle grades?”<br />
But if we start like that, with that t<strong>on</strong>e of voice, we are doomed to<br />
failure, <strong>for</strong> the real questi<strong>on</strong> is, “What have they been doing in the middle<br />
school?” Same questi<strong>on</strong>, but notice what happens when <strong>on</strong>e asks this questi<strong>on</strong><br />
with interest, not censure. What is the curriculum that we inherit<br />
through the students who stand be<strong>for</strong>e us? Our dispositi<strong>on</strong> must be <strong>on</strong>e of<br />
curiosity and reverence, <strong>for</strong> the curriculum of the lower grades is a golden<br />
seed, planted with care and thought, given all the right c<strong>on</strong>diti<strong>on</strong>s <strong>for</strong> germinati<strong>on</strong>.<br />
If we think of the three areas of the school as being governed by<br />
the <strong>for</strong>ces of the Holy Trinity, a metaphor familiar to many of us in <strong>Waldorf</strong><br />
circles, we remember that the lower grades are led by the image of God the<br />
Father, the divine authority. The middle grades work with the image of<br />
Christ as a being of compassi<strong>on</strong> and love. But in high school, the reigning<br />
principle of authority is the inspirati<strong>on</strong> of the Holy Spirit. The inspirati<strong>on</strong><br />
that a high school teacher can instill acts as an agent of divine warmth that<br />
brings those golden seeds of the middle school years to light.<br />
Too often in the high school we think that the job of educating the<br />
feeling life is over. As academics, we can become over-eager to rush to c<strong>on</strong>cept.<br />
Of course, we do arrive at c<strong>on</strong>cept and judgment in the high school,<br />
but this is the result of a transiti<strong>on</strong> that is elegantly embodied in the high<br />
school curriculum of grades 9 to 12. Teachers in the high school must c<strong>on</strong>tinue<br />
to work with the feeling life that has been developed in the lower<br />
grades so that it is not lost, <strong>for</strong> it is the foundati<strong>on</strong> of c<strong>on</strong>cept building in<br />
the upper grades. Rudolf Steiner reminds us of this when he says: “The<br />
whole of the processes which eventually lead to memory take place in the<br />
same regi<strong>on</strong> of the soul in which the life of feeling is present. The life of<br />
feeling with its joys and pains, its pleasures and discom<strong>for</strong>ts, its tensi<strong>on</strong>s<br />
and relaxati<strong>on</strong>s, is the bearer of what is permanent in the c<strong>on</strong>ceptual life.”<br />
We can imagine the curriculum throughout all twelve years as a<br />
spiral of red and blue moving side by side. The red is the path from kindergarten<br />
to the 8th grade, from the cosmos to the world of matter. This <strong>for</strong>m<br />
reminds us how aware we must remain that the child begins in spiritual