Colloquium on English - Research Institute for Waldorf Education
Colloquium on English - Research Institute for Waldorf Education
Colloquium on English - Research Institute for Waldorf Education
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not <strong>for</strong> noise or disjointed vowels, as repeated tests have proven. The spoken<br />
language, however, can be of any kind: C<strong>on</strong>d<strong>on</strong> found that a two-day-old<br />
baby in the USA reacts to spoken Chinese with the same minute movements<br />
as to spoken American-<strong>English</strong>.<br />
From this we can see that heard speech is first registered by an unc<strong>on</strong>scious<br />
physical resp<strong>on</strong>se. Like a dancer this faculty in each of us places<br />
itself in the vibrant, streaming and sculpting motility of speech. We do this<br />
directly, without first c<strong>on</strong>sciously recognising and processing the sound -<br />
0.04 of a sec<strong>on</strong>d does not allow time <strong>for</strong> intellectual reflecti<strong>on</strong> or an emoti<strong>on</strong>al<br />
resp<strong>on</strong>se!<br />
Speech Resounds through the Whole Pers<strong>on</strong><br />
Here we are in the most profound, most elementary layer of speech,<br />
where it is pure movement. The very essence of speech arises out of movement.<br />
It is the nature of speech to trans<strong>for</strong>m the hard rigidity of a corner or<br />
edge into a flowing process of muscular movements and air-sound sculptures<br />
that c<strong>on</strong>tinuously unfold from E to D to G and to E. This process of<br />
movement enters the muscles and limbs of the listener, so that the same<br />
process seizes them. Literally the whole pers<strong>on</strong> listens. Even the larynx of<br />
the listener c<strong>on</strong>tinually joins in the speaking and singing of what the other<br />
speaks or sings.<br />
But this is just the first step in the process of listening. In the next<br />
phase of the process the movement changes from being purely muscular<br />
activity and enters the rhythmic system of heart and lung. There it causes, as<br />
every narrator can observe in his listeners, tensi<strong>on</strong> and easing of tensi<strong>on</strong>,<br />
accelerati<strong>on</strong> and slowing down of the natural rhythms and these fine deviati<strong>on</strong>s<br />
now seize the soul as well and are experienced vividly. The physical<br />
movement changes into a soul-movement. From the realm of the unc<strong>on</strong>scious,<br />
that resembles deep sleep, we enter the realm of dreamy, half-c<strong>on</strong>scious<br />
feelings.<br />
Only at the third step does the movement reach the nerve-sense<br />
pole, the head, where it changes <strong>on</strong>ce again, this time into activity in the<br />
spiritual realm that enters the wakeful c<strong>on</strong>sciousness as an idea or imaginati<strong>on</strong>.<br />
In this c<strong>on</strong>ceptual sphere the c<strong>on</strong>cept edge becomes something firm<br />
and moti<strong>on</strong>less, whereas in the physical event of sound shaping it has still<br />
been a pure movement, and <strong>on</strong> the soul level an animated emoti<strong>on</strong>. As<br />
such, speech resounds through the whole pers<strong>on</strong> from below upwards and<br />
not vice versa:<br />
Nerves/Senses Spirtual Activity Understanding Fully C<strong>on</strong>scious<br />
Heart/Brain Emoti<strong>on</strong>al Activity Sensati<strong>on</strong> Half C<strong>on</strong>scious<br />
Muscles Physical Movement Acti<strong>on</strong> Unc<strong>on</strong>scious<br />
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