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Colloquium on English - Research Institute for Waldorf Education

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152<br />

<strong>on</strong> the musical and rhythmic quality of the language, the image-creating<br />

power of the words and the artistic compositi<strong>on</strong> of the sentences. These<br />

aspects make up the real nourishment which children relish. Perhaps, to<br />

some degree, <strong>on</strong>e has to become a child again to feel w<strong>on</strong>der at the musical<br />

quality of poetically <strong>for</strong>med language and to feel its healthy, uplifting power.<br />

Then <strong>on</strong>e feels what it means to be in the realm of creative and <strong>for</strong>mative<br />

life-<strong>for</strong>ces, where the child is at home in its entire being.<br />

Words Create Images Building the Soul-life<br />

These life-<strong>for</strong>ces however, trans<strong>for</strong>m themselves into something<br />

higher, following a principal comm<strong>on</strong> to all development. When their work<br />

<strong>on</strong> the physical organisati<strong>on</strong> of the body is complete and the most important<br />

functi<strong>on</strong>s have developed, the magical effect of speech <strong>on</strong> the body of<br />

the child slowly declines, and instead we see speech now working <strong>for</strong>matively<br />

in the realm of fantasy and inner imaginati<strong>on</strong>. Just as the single sound<br />

selflessly becomes part of the word and in a way disappears within it, so<br />

does the moulding quality of the sound recede behind the emoti<strong>on</strong>al experience<br />

of the image that is c<strong>on</strong>jured up from the linked sounds of the word.<br />

This begins to occur from the third or fourth year of life <strong>on</strong>wards. The<br />

moulding quality still acts in the background as dem<strong>on</strong>strated by the joy<br />

children c<strong>on</strong>tinue to display in rhymes, rhythmic sound games, word tricks<br />

and verses, c<strong>on</strong>tinuing into the first school years. However the image that<br />

arises out of the sound compositi<strong>on</strong> comes more and more to the <strong>for</strong>e, and<br />

this image is more alive <strong>for</strong> the children the more it arises out of the sounds<br />

themselves. Two examples should make this clear.<br />

In the fairy tale “The Bremen Town Musicians” the d<strong>on</strong>key says to<br />

the run-away dog: “Why do you gasp so, Packan?” Even if the children<br />

have never heard the word “gasp” they understand it from the <strong>on</strong>omatopoeic<br />

sounds and see with their inner eye the dog with his t<strong>on</strong>gue hanging<br />

out and panting <strong>for</strong> air. The sharp teeth become a c<strong>on</strong>crete image through<br />

the <strong>on</strong>omatopoeic quality of the dog’s name “Packan” (<strong>English</strong>: “get him!”),<br />

which makes the sharp bite of the animal audible through the P and K. In<br />

this way it is possible <strong>for</strong> the sounds to create very c<strong>on</strong>crete, almost sensually<br />

comprehensible images in the soul of the child. As rich as sensory reality<br />

are the possibilities of language to name every thing and every being<br />

with its own appropriate name. And so the d<strong>on</strong>key talks in a very different<br />

way to the pitiful looking cat. He greets her with the words: “What has<br />

crossed your path old Muzzle-wiper?” where the c<strong>on</strong>s<strong>on</strong>ant sequence (M-<br />

W) characterises the elegant aesthetics of the cat wiping her snout with her<br />

velvety paws and licking them with her t<strong>on</strong>gue. Children are delighted<br />

when the image arises out of the sounds.<br />

This image however has a completely different quality than the<br />

televisi<strong>on</strong> image. It is of utmost importance <strong>for</strong> adults to recognise that <strong>on</strong>e<br />

is shot <strong>on</strong> the retina as a prefabricated image from outside while the other<br />

is <strong>for</strong>med by the child from the image-creating powers of its own soul and<br />

is there<strong>for</strong>e an active, creative achievement. The technically produced and

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