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Colloquium on English - Research Institute for Waldorf Education

Colloquium on English - Research Institute for Waldorf Education

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paradox of faith and freedom. Calypso had offered Odysseus immortality.<br />

He said no; he chose mortality. This is a powerful choice. A questi<strong>on</strong> <strong>for</strong> an<br />

essay might be, “What did Odysseus lose by choosing mortality and what<br />

did he gain by this choice?” What’s the advantage of knowing you will die?<br />

The Odyssey c<strong>on</strong>tinues to speak to 10 th graders, as does Peter Abrahams<br />

Tell Freedom. The language in Tell Freedom is simple and powerful. Abrahams,<br />

a South African, learned simplicity from reading the Bible. The book c<strong>on</strong>tains<br />

the story of the first twenty-<strong>on</strong>e years of his life, in the colored secti<strong>on</strong><br />

of Johannesburg. It begins with an image of Peter being inside a raindrop<br />

that shatters when his father dies. He wakes up to racism, discriminati<strong>on</strong>,<br />

and all the horror of the political reality of South African apartheid. Nevertheless,<br />

it is a book full of fascinating characters, warmth, and humor. The<br />

narrator is trapped in this world, because, like every<strong>on</strong>e else, he has bought<br />

into the image that the white community has of the blacks. There seems to<br />

be no escape from this reality until he is sent <strong>on</strong> an errand and encounters a<br />

Jewish woman in an office who speaks to him as if he were a real pers<strong>on</strong>; she<br />

reads to him part of the story of Othello from Lamb’s Tales from Shakespeare.<br />

She asks why he hasn’t g<strong>on</strong>e to school, that school is where he would learn to<br />

read such stories <strong>for</strong> himself. He replies, “Nobody told me about the stories.”<br />

This meeting was life changing. He has encountered another reality<br />

that begins to grow in him, and eventually he becomes a writer.<br />

In Grade 11 this year, I am introducting An Imaginary Life by David<br />

Malouf. This is the story of Ovid who was exiled in the first century and<br />

sent to the edge of the Danube, to the edge of the steppes, <strong>on</strong> the boundary<br />

of the Roman reality and the other, “barbaric” <strong>on</strong>e. The story involves a<br />

young boy who ends up trans<strong>for</strong>ming Ovid rather than the other way around.<br />

Ovid writes of a dream experience of horsemen from out of the steppes who<br />

seemed to him gods: “Let us into your world . . . believe, believe.” An Imaginary<br />

Life is c<strong>on</strong>cerned with boundaries <strong>on</strong> many levels – geographic, cultural<br />

and linguistic, interpers<strong>on</strong>al and pers<strong>on</strong>al/spiritual.<br />

We need to c<strong>on</strong>tinue to ask ourselves which novels, stories, poems,<br />

plays, and essays reveal the unveiling mirror in relati<strong>on</strong> to the stages of development<br />

from Grade 9 to Grade 12 and in relati<strong>on</strong> to a particular generati<strong>on</strong><br />

of students. As teachers we, too, can share our own stories that interweave<br />

with the literature that we choose <strong>for</strong> our students. The breathing in<br />

the room changes when we share our stories or betray our love affair with<br />

language and how it reveals our selves as we are and as we could be.<br />

* * *<br />

Addendum: An Imaginary Life worked well with this year’s Grade 11 class.<br />

The essay I assigned was as follows:<br />

“The moment we stand at the boundary, the boundary has been crossed.”<br />

Georg Kühlewind<br />

Explore the above statement, drawing up<strong>on</strong> your reading of An Imaginary<br />

Life.<br />

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