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Colloquium on English - Research Institute for Waldorf Education

Colloquium on English - Research Institute for Waldorf Education

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Transcendentalists, we have many examples of creating a c<strong>on</strong>scious relati<strong>on</strong>ship<br />

with the natural world.<br />

Many students believe that the earth would be healed if humans<br />

were scraped off it. Some feel that it’s time <strong>for</strong> humans too to die out because<br />

they’re causing such damage to the earth. What hurts is that there is<br />

no acknowledgement of a process and c<strong>on</strong>sciousness at work in the universe.<br />

This is a str<strong>on</strong>g feeling am<strong>on</strong>g the young. In studying the Old Testament,<br />

they read the story of the prodigal s<strong>on</strong>, who wastes what he was<br />

given, and yet the father rejoices at his return. This is the s<strong>on</strong> who has had<br />

experience and has come home. Whitman’s words res<strong>on</strong>ate: “Prodigal, you<br />

have given me love! There<strong>for</strong>e, I to you give love!’ (Leaves of Grass) After<br />

students live with this story, they are less likely to want to scrape humans<br />

off the face of the earth.<br />

We can choose movement or we can choose materialism, but we<br />

can come home again.<br />

Students love the Ramayana and Gilgamesh. At first, they hate the<br />

Old Testament because they think they know what it’s about; as teachers we<br />

know that they d<strong>on</strong>’t have a clue. Students are open to the East and closed<br />

to the West. I give my students a picture to show the difference between<br />

the East and the West. I ask them to imagine a waterfall and to recognize<br />

that it is composed of drops. Eastern religi<strong>on</strong>s desire uni<strong>on</strong> with the waterfall,<br />

a loss of individuality. We need to make our students questi<strong>on</strong> whether<br />

they are really willing to give up their individuality. They can see that the<br />

waterfall changes with each particular drop. Our task is to combine East<br />

and West. Anthroposophy does that – it is the third choice, it is the movement<br />

between.<br />

Students are vitally interested in the questi<strong>on</strong> of Good and Evil. If<br />

we say that “Evil is Good out of time,” does that mean that evil is good<br />

d<strong>on</strong>e at the wr<strong>on</strong>g time? Or is evil something good that is taken out of<br />

time? If you’re in the stream of time, good and evil work. If you’re not in<br />

the stream of time (maya), there is no good and evil.<br />

These questi<strong>on</strong>s are most intense in the11 th grade. In Grade 10,<br />

they have had the Old Testament. We use Stories of the Bible by Roche.<br />

When they read the story of Adam and Eve, the first reacti<strong>on</strong> is, “It’s<br />

always the woman’s fault.” But they need to go deeper. What does Eve<br />

want? She wants to be like a god. What’s it like in Paradise? Students<br />

quickly come to the realizati<strong>on</strong> that it’s boring and static. Why would we<br />

want to stay there <strong>for</strong>ever? There is no desire, or <strong>on</strong>ly <strong>for</strong> food. Adam and<br />

Eve are in an animal state. In 11 th grade, we can investigate where the picture<br />

of heaven comes from? Paradise was perfect; is heaven like that? If you<br />

didn’t believe in an evoluti<strong>on</strong> of c<strong>on</strong>sciousness and there was no movement,<br />

what would you do in heaven? Is sitting around preferable to artful<br />

activity? We d<strong>on</strong>’t want to go back to paradise. There must be movement.<br />

We d<strong>on</strong>’t want what we have already lost; we d<strong>on</strong>’t want to regain Paradise.<br />

We want to move <strong>on</strong> with optimistic hopefulness that we as human beings<br />

can participate in the creati<strong>on</strong> of the evolving future.<br />

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