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PSYCHEDELICS - Sciencemadness.org

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107___________<br />

____________________________________________________ Psychedelics<br />

and Mother Earth form a mythic polarity common to many<br />

American Indian tribes.<br />

Wasson's theory is that at some preliterate stage in man's<br />

early history, the mushrooms with extraordinary powers were<br />

discovered and "served as an agent for the very fission of his<br />

soul, releasing his faculty for self-perception, as a stimulant<br />

for the imagination of the seer, the poet, the mystic. ...<br />

May not the hallucinatory mushrooms have been the most<br />

holy secret of the Mysteries?" 30<br />

Puharich also has argued for the existence of a cult of the<br />

divine mushroom in the early Eurasian cultures centered<br />

around the powerful Sumero-Akkadian city-states of the third<br />

millennium B.C. And in 1926 Henri Frankfort reported the<br />

discovery of an ancient Egyptian temple in Byblos (on the<br />

Mediterranean coast of Lebanon), dating back to the middle<br />

of the third millennium B.C, in which a green jasper seal was<br />

found. This seal shows a Horus priest giving two mushrooms<br />

to a supplicant. Over the mushroom is a hare, which is the<br />

sacred symbol of the Hittite god of rain, thunder, and light-<br />

ning.<br />

Such archaeological, etymological, and mythological frag-<br />

ments must at present be regarded as mere tiny pieces of<br />

the history of man's strange ambivalent relationship to the<br />

hallucinogenic, psychedelic plants and drugs. It may be<br />

decades before the missing pieces are placed together to give<br />

a coherent picture. For the present we cannot much improve<br />

on the poetic formulation of Wasson's Indian guide, who<br />

when asked why the mushroom was called "that which<br />

springs forth," replied:<br />

El honguillo viene por si mismo, no se sabe de donde,<br />

como el viento que viene sin saber de donde ni porqué.<br />

The little mushroom comes of itself, no one knows whence,<br />

like the wind that comes we know not whence nor why. 31<br />

30<br />

R. Gordon Wasson, "Lightning Bolt and Mushrooms, An Essay<br />

in Early Cultural Exploration," in Roman Jakobson: Essays on<br />

the Occasion o f His Sixtieth Birthday, The Hague, Mouton & Co.,<br />

1956, p. 610.<br />

31<br />

Henri Frankfort, quoted in Puharich, op. cit., (23).

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