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PSYCHEDELICS - Sciencemadness.org

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312___________<br />

____________________________________________________ Psychedelics<br />

before the mind once more something that has once been<br />

perceived, by reproducing it as a presentation without the<br />

external object having still to be there." Freud explained<br />

hallucinations as a consequence of a topographic regression, a<br />

reversal of the normal path of excitation so that the perceptual<br />

systems are stimulated from within. Federn attempted<br />

to deal with the problem of loss of the feeling o f reality (as<br />

opposed to reality testing) seen in estrangement and depersonalization,<br />

by postulating that the sense of something being<br />

real required an adequate investment of energy (libido) in<br />

the ego boundary. Although his concepts are murky, they<br />

point toward the notion of a quantity of "realness."<br />

REALITY-TRANSFER HYPOTHESIS<br />

The experimental data and clinical examples cited above<br />

warrant the hypothesis that there is a specific ego function<br />

that bestows the quality of reality on the contents of experi-<br />

ence. I would like to hypothesize that this function can be<br />

influenced and that the quality of reality can be displaced,<br />

intensified, or attenuated—a process of reality transfer. In<br />

the meditation experiment, the sensory percepts are invested<br />

with this quality, resulting in the vivid, intensely real experi-<br />

ences reported. Why does this take place? An initial specula-<br />

tion is that, since in the meditation experience the object<br />

world as a perceptual experience is broken down or dediffer-<br />

entiated, the cognitive <strong>org</strong>anization based on that world is<br />

disrupted in a parallel fashion. An ego function capable of<br />

appropriately bestowing reality quality must be linked de-<br />

velopmentally with the <strong>org</strong>anization of logical, object-based<br />

thought. It seems plausible that an alteration in that <strong>org</strong>ani-<br />

zation would affect the reality function. In the meditation ex-<br />

periment, the subject is instructed to banish analytical, logi-<br />

cal thought and to allow perception to dominate the field. In<br />

a formal sense, these instructions constitute a regression to<br />

the primitive cognitive state postulated for the infant and<br />

young child, a state in which the distinction between<br />

thoughts, actions, and objects is blurred as compared to the<br />

adult. Such a regression is likely to be enhanced by the<br />

passive-dependent relationship with the experimenter. The<br />

body immobility, reduction in sensory input, and the rela-

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