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PSYCHEDELICS - Sciencemadness.org

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171___________<br />

____________________________________________________ Psychedelics<br />

being more accurate than the word "hallucinogenic," which<br />

was then in common use.<br />

More important than the state of awareness that many developed,<br />

it seemed that insights attained during this experience<br />

could be applied to the problems of everyday life and<br />

their solution. Most interesting to us was Dr. Osmond's observation<br />

that the psychedelic state seemed often to be very<br />

similar to the mystical state, in the study of which we were at<br />

that time engaged.<br />

Correspondence with Dr. Osmond brought additional in-<br />

formation and the names of others who were doing research<br />

with these psychedelic substances. All were most helpful in<br />

sharing with us the results of their work and advising us as to<br />

the best ways in which to proceed with our own investigations.<br />

At that time we found that we could obtain peyote, a cactus<br />

that grows in the southern Rio Grande Valley. It seemed ef-<br />

fective in inducing, in much greater depth, a type of aware-<br />

ness or mystical experience that some of us had already ex-<br />

perienced, to a lesser degree, as a result of using other<br />

spiritual disciplines.<br />

By "mystical experience" is meant here a state of conscious-<br />

ness in which the individual finds a oneness with the uni-<br />

verse, and feels unconditional love for God, his neighbor, and<br />

himself. All are realized as One. It is not unlike the state of<br />

one who is deeply in love. In Eastern terminology this is called<br />

Self-realization, liberation, enlightenment, or satori. The<br />

Christian may call it a vital experience of God, or coming to<br />

know Christ. The psychologist may call it the creative integra-<br />

tion of the personality around a deep center. By whatever<br />

name it may be called, it seems to those who have experi-<br />

enced it to be the way toward the actualization of our ulti-<br />

mate potential as human beings, toward the identification as<br />

that Life, or Divinity, which is the reality of each living being.<br />

In the early days of our exploration of these deeper levels<br />

of consciousness, one of our group experienced a very marked<br />

change in his outlook as a result of the peyote sacrament.<br />

Prior to this he had been an atheist, but after his participa-<br />

tion in the sacrament he said, "I have experienced God! I<br />

know that reality is there, that it is desirable above all things,<br />

and that it is attainable. Now I am willing to take the path of

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