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PSYCHEDELICS - Sciencemadness.org

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169___________<br />

____________________________________________________ Psychedelics<br />

more-striking experiences of a similar nature. In the New<br />

Testament, James says, "The prayer of faith will save the sick<br />

man, and the Lord will raise him up." We studied, we ex-<br />

perimented, as many others are doing, and we found that it<br />

is so.<br />

It seemed that we had no choice but to continue to explore<br />

the depths of the mind and of consciousness. As we did so,<br />

we found ourselves coming face to face with life itself. We<br />

began to be dimly aware that our own true nature is this<br />

depth, which is life, or consciousness, and which is universal,<br />

omnipotent, and omnipresent. Many call it God. To discover<br />

that this is what we really are, rather than the body, the<br />

mind, or the personality, involves a radical shift in perspec-<br />

tive. There are many who fear to experience this shift.<br />

Many of the questions we were asking, and the areas of our<br />

explorations, seem to be off limits in most religious and scien-<br />

tific circles. Those who begin such "metaphysical" (beyond<br />

the physical) seeking are likely to become suspect by their<br />

friends who have chosen to accept the teachings of orthodoxy,<br />

whether scientific or religious. New ideas are regarded by<br />

many as threats to the ego, to personal security. Perhaps this<br />

is a part of the instinct for self-preservation, which we all<br />

have. When our mental structure of ideas is threatened, we<br />

become as defensive as when the physical body is in danger,<br />

for much effort has been invested in each case.<br />

There were many in Socorro who felt that the members of<br />

our group were engaged in a very dangerous enterprise, and<br />

many warnings were given that we should return to the fold.<br />

The minister of one local church, several of whose members<br />

were attending our meetings, warned that such groups could<br />

be useful, but that a minister (presumably of his particular<br />

denomination!) should always be present to be sure that we<br />

did not go too far afield. The minister of another church,<br />

when invited to discuss with our group what his religion<br />

meant to him, declined the invitation. He said that the ex-<br />

plorations in which we were engaged were not approved by<br />

the community, and he did not care to risk his reputation<br />

by meeting with us. A patient told one of our group that the<br />

Aikens had seemed to be fine people, and good doctors, but

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